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Tash on YouTube- Brian Clough Statue, Nottingham
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Recent Posts
- Broken Britain AI Animation 15 June 2026
- More High Contrast Portraits 14 June 2026
- 90s House track he says 14 June 2026
- David Hockney: The Art of Seeing – A Culture Show Special (BBC) 13 June 2026
- High Contrast Portraits 13 June 2026
- Los Viejos y Olvidados (The Old and Forgotten), an exhibition by Juan Aguirre 13 June 2026
- At Speakers Corner this afternoon in Nottingham, I met some Hong Kong pro-democracy protesters 12 June 2026
- Belfast City 11 June 2026
- Belfast – Shankill & Falls Road 11 June 2026
- Signal Statement : Surveillance Is Not Safety: A statement on the UK’s latest threat to privacy 9 June 2026
- Context clues not included : Shorts 8 June 2026
- Beanfield Gallery 8 June 2026
- Tug-O-Truck, Aktivator ’88 6 June 2026
- Around Nottingham : #Shorts 5 June 2026
- A chat with Matthew Collin at Movers, Nottingham 4 June 2026
- Alan Lodge as a Landscape Photographer 1 June 2026
- Some thoughts on a coming exhibition of work. A Retrospective 1 June 2026
- Stonehenge and the `Battle of the Beanfield’ an account 1 June 2026
- Battle of the Beanfield, an updated set. 41 years ago today, 1st June 1985 1 June 2026
- Green Hustle, Nottingham 2026 30 May 2026
An ongoing diary of stuff, allsorts, and things wot happen ……
I am a photographer with a special interest to document the lives of travelling people and those attending Festivals, Stonehenge etc, what the press often describe as ‘New Age Travellers’ and many social concerns.
With my photography, I have tried to say something of the wide variety of people engaged in ‘Alternatives’, and youths’ many sub-cultures and to present a more positive view.
I have photographed many free and commercial events and have, in recent years, extended my work to include dance parties (’rave culture’), gay-rights events, environmental direct actions, and protest against the Criminal Justice Act and more recently, issues surrounding the Global Capitalism.
Further, police surveillance has recently become a very important subject for me!
In recognition of this work, received a ‘Winston’ from Privacy International, at the 1998 ‘Big Brother’ Awards. The citation reads: “Alan Lodge is a photographer who has spent more than a decade raising awareness of front-line police surveillance activities, particularly the endemic practice of photographing demonstrators and activists”.
I am based in Nottingham, UK.
Quotes & Thoughts
“Cowardice asks the question, ‘Is it safe?’ Expediency asks the question, ‘Is it politic?’ Vanity asks the question, ‘Is it popular?’ But, conscience asks the question, ‘Is it right?’
And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but one must take it because one’s conscience tells one that it is right.”
Martin Luther King Jr.“In Italy for 30 years under the Borgias they had warfare, terror, murder, and bloodshed, but they produced Michelangelo, Leonardo da Vinci, and the Renaissance.
In Switzerland they had brotherly love – they had 500 years of democracy and peace, and what did that produce? The cuckoo clock!!”
Harry Lime [Orsen Wells] The Third Man 1949“Civilization will not attain to its perfection, until the last stone from the last church, falls on the last priest.”
Emile Zola“….I have an important message to deliver to all the cute people all over the world.
If you’re out there and you’re not cute, maybe you’re beautiful, I just want to tell you somethin’- there’s more of us ugly mother-fuckers than you are, hey-y, so watch out now…”
Frank Zappa
Casa Da Musica – TikTok Video short
Prof George McKay : Bumped into the wonderful documentary photographer
Bumped into the wonderful documentary photographer of the UK counterculture 1970s-90s @tashuk @KISMIFpunk last night. I’d love to see a hi-quality photography book of his unique body of work across decades from free festivals & parties, new travellers, punks ravers & squatters…

Plenary Lecture : “Photographing and Documenting Counter-Cultural Culture” Uni of Porto
10th JULY || 11h45 — 12h30: PLENARY LECTURE
📍 Room 2, Casa da Música, Porto
Alan Lodge
“Photographing and Documenting Counter-Cultural Culture”
Alan Lodge, Documentary Photographer, Photo-Journalist and Storyteller, United Kingdom
Chair: Andy Bennett, School of Humanities, Languages and Social Science, Griffith Centre for Social and Cultural Research, Griffith University, Australia

kismif #conference #photography #culture #photojournalism
Me in police negotiation mode at Longstock
Me in police negotiation mode at Longstock, Hampshire. Starts at 12:00 mins.
Quote : WE ARE IN REVOLT
We are in revolt against Victorian values.
We are in revolt against Norman overlords.
We are in revolt against Roman culture.
We are in revolt against all the anally-retentive,
repressive, patriarchal, hierarchical bullshit that is passed off by our rulers as the culture of our country and as the natural human way of life.
We insist on our right to celebrate the amazing beauty of life on this planet in a way that feels right to us.
We insist on our right to freely and fully feel and express our emotions and our spiritual selves.
We insist on our right to gather together, to celebrate, to show our love, to be unashamed of our beautiful bodies, to make music and dance, to live according to the directions of our hearts, to live in freedom and joy.
We reject the notion that we should all direct all our energies according to someone else’s will in return for the crumbs off their table.
We reject the ridiculous idea that only by doing this will we be worthy and valuable members of society.
We reject completely the claims of the thieves and murderers, and descendants of thieves and murderers, who say they own this land and that they have the right to control its use and our access to it, and even to abuse and destroy it if they so wish.
We reject without exception the arrogant philosophies of so-called “economists” who believe that we should base the running of our society around the production and exchange of useless rubbish, and that it matters not what is produced and exchanged – only that money is made, and that we can only survive by all competing with each other; with our neighbours and friends around us; with our fellow countryfolk and with our brothers and sisters in other lands.
We reject wholeheartedly the claims of bullies in suits and uniforms that harmony amongst human beings can only be maintained by force.
We are frightened and worried by the horrifying thought that these are the people being allowed to make decisions about the running of our collective affairs.
We are inspired by our own and others’ experiences to believe that people coming together collectively with mutual respect and a willingness to work together can run their own affairs very effectively without the need for any rulers, leaders, hierarchy or excessive bureaucracy.
We are convinced from simple observation that those who set themselves up as the leaders of the people of this land do so for their own benefit, not for the benefit of those they claim to lead.
We refuse to accept their outrageous claims.
We refuse to put up with their attempts to enforce their perverse and life-denying ways upon us.
We refuse to be their obedient subjects.
We are in revolt….
Zion Train
March 96
Events : my website gallery
I introduce you to a variety of events. I am interested in festivals, music, community and multi-cultural events. In this set I show something of the Asian Mela, Chinese New Year, Sikh Vaisakhi, St Patricks’ Day, St. Georges’ Day, Mexican Day of the Dead and a Malaysian Festival in Nottingham. All in colourful national dress. Light-night in Nottingham shows a variety of lighting installations, music, theatre and stages.
Twenty years of photographing Pride Festival with photojournalist Alan Lodge
Photos: Alan Lodge
Interview: Sophie Gargett
Monday 2 July 2024
reading time: 3 min, 572 words
Originating from a free festival and traveller background, Alan Lodge has worked as a photographer for over fifty years, with a particular special interest in ‘alternative’ lifestyles and subcultures. Having covered Pride events for several decades, we thought we’d share some of his best images and ask him a few questions about life behind the lens…













Tell us a bit about yourself and your work as a photographer…
I am a photographer dealing with aspects of ‘alternative’ lifestyles and subcultures, photographing many free and commercial events, ‘free party’ events (‘rave culture’), environment protest, land rights with surrounding social concerns. I aim to present a more positive view of people and communities that are frequently misrepresented. I also cover political actions, concerns about civil rights and protest involving policing operations, especially in relation to surveillance.
A graduate of Nottingham Trent University with a BA degree in Photography, I specialise in issues surrounding representation, both in print and audio-visual format. I completed an MA in Photography, also at NTU, and have recently been presenting an exhibition of large-scale work at the Bonington Gallery there.
How long have you been photographing Pride and what does it mean to you?
This set of photographs covers twenty years back to 2003. However, I had been photographing Pride events for years before digital photography, thus previous events covered will have been on black and white negative stock. Pride is clearly a gathering not only designed for fun but to highlight issues around the civil rights of the individual.
You seem to get into the thick of things and interact with the groups you photograph. How does this differ from being an observer on the sidelines?
I started in photography to counter much of what a ‘press photographer’ would see, having just parachuted into any situation. You have to spend time with people to better understand who they are and what interests them. This lets you see more honestly people’s behaviours with each other. I generally can’t stand posing people for a photo. If you miss a more natural shot, with a little anticipation sometimes you get a second chance.
Do you think Pride successfully continues to be a civil rights protest and a celebration while also increasingly adopted by commercial enterprises?
I have attended Pride events in Manchester, Brighton, London, Derby and Nottingham. As with any events, in the UK we have some quite strict laws and regulations on entertainment: notifying police, local authority licensing, insurance, booking acts, etcetera. It all costs money to put on even modest community events. Hence, they have to work within a budget and the money raised somehow. However, the commercial entities that sponsor events can sometimes overwhelm the contribution by smaller grassroots groups. I do sometimes wonder, for their contributions, if some companies [and authorities] might be engaged in pink-washing. It can drown out the central message of these events in standing up for individual freedoms and their civil rights. Prejudice still exists in wider society. Issues need to continue to be highlighted and stood up for.
Stop Rwanda, Solidarity Protest, Nottingham
Stop Rwanda, Solidarity Protest, Market Square, Nottingham
Samsung S24 Ultra – 4K Video 3840 x2160 #rwanda #rally #protest #nottingham #samsung #s24ultra
Facebook Pix : Stop Rwanda, Solidarity Protest, Nottingham
Couch Surfing At Its Finest
Yeah, this is the first activity that comes to my mind when I realize I have a truck, a camera, rope and a spare couch. These guys are having a great weekend on the farm!
Ukraine Protest Rally, Nottingham June 2024. A slideshow
Ukraine Protest Rally, Nottingham June 2024. A slideshow
#ukraine #rally #protest #nottingham #photography #nikon #Z9
Facebook Pix : Ukraine Protest Rally, Nottingham. June 2024
Speech: Shuguftah Quddoos, Sheriff of Nottingham
Shuguftah Quddoos, Sheriff of Nottingham at Ukraine Rally Samsung S24 Ultra – 4K Video 3840 x2160 #ukraine #rally #protest #nottingham #samsung #s24ultra
Speech: Nadia Whittome
The Library of Birmingham hosts a world class photo collection. Unfortunately, most of it is sitting in boxes
‘An archive is nothing if it’s not publicly accessible’
By Rachel Segal Hamilton
1855. Crimea. A sepia-hued scene shows sail boats docked in a bay, while British army tents cluster the shoreline.
1970. England. A stylish young Black woman poses for a studio portrait with a relaxed smile and wide flares emblematic of the era.
2006. Iceland. Clouds engulf a mountainscape in one image; in the next, a man’s face drips water like a strange sea creature.
Your eyes move from picture to picture, across time and place. You could be at a museum in New York or Paris. In fact, you’re in the Library of Birmingham.

Behind the locked doors of the Library’s store rooms is one of the country’s foremost photography collections. Experts agree it’s exceptionally valuable, documenting the history of photography from the dawn of the camera to the present day. The Library’s photography collection has ‘Designated Status’ under an Arts Council England scheme that recognises collections of national and international importance.
Yet much of this collection is inaccessible to the general public. Unlike similar collections, there’s no curated programme of exhibitions within the building. You can’t easily scroll through a lot of it online. You might struggle (as I did while researching this article) to fully grasp what’s even in there. This world-class collection is an asset to Birmingham, part of our unique cultural heritage. So why is it sitting in boxes?
As a journalist specialising in photography, I’d heard about the collection long before a move to Birmingham was on my agenda. That’s primarily down to the work of one man: Pete James.
Dubbed “Birmingham’s Mr Photography” by his colleague, the archivist Jim Rannahan, Pete James tirelessly championed the collection during his 26 years at the Library, putting Birmingham at the centre of the photography map. James got a taste for photography while working for Kodak in the 1970s, and later earned an MA in the History of Photography at Birmingham Polytechnic, now Birmingham City University (BCU). It was during his Master’s that his obsession with the LoB collections began. After convincing the then-City Librarian of the collection’s merit, he talked himself into a job. He joined the Library in 1989 as a researcher, ultimately becoming its inaugural Head of Photographs.
James was able to carve out this path by recognising there was treasure in the Library’s dusty stores. He was possibly the first person to clock that there was something that could be understood as a photography collection, and he set about making that collection more accessible.
Across the Library’s 6,000 archives and collections, photographs appear in all sorts of different contexts: promotional shots for brass bed manufacturers and toy companies, personal family albums, dramatic production stills of actors treading the boards at the Old Rep, architectural images from town planning departments, and gruesome pictures of murder victims from coroners’ reports among them.
“Pete started taking these disparate items and connecting them,” remembers Senior Library Services Manager Tom Epps. He catalogued collections held in the library, including the work of Sir Benjamin Stone, co-founder of the Warwickshire Photographic Survey. Coming to Light, a landmark 1988-89 exhibition at Birmingham Museum and Art Gallery (BMAG), suddenly brought the idea of these images as a cohesive collection to public attention. The show proved how Birmingham had historically pioneered the development of photography, and still continued to conserve and build on that heritage.

In his time, James expanded the Library’s holdings. He secured the collection of self-taught photographer Ernest Dyche and his son Malcolm, and the archives of photographers such as Val Williams and Daniel Meadows. He staged exhibitions that featured material from the collections as well as newly commissioned work. GRAIN — today Birmingham’s most prominent photography organisation — originated as a project at the Library, that saw James and Jim Rannahan teaming up with curator Nicola Shipley inviting contemporary photographers to respond to the collection and to Birmingham.
Something of a maverick, James helped launch the careers of many photographers here, including BCU Senior Lecturer in Photography Stuart Whips, who first met him as a final year art student. “I showed him this project I was working on about the Leyland factory at Longbridge and he gave me 500 quid to buy film,” Whipps recalls. James pointed him in the direction of relevant industry-related photography within the collection. “To have someone support the work was beyond anything I could imagine.” I follow Whipps’s gaze to the back wall of his Grand Union studio covered in pinned up prints from that project, which he’s currently revisiting. “He could be a grumpy sod – and I say that with all love and affection, I loved him dearly and I think of him all of the time,” he says, “but underneath that there was a tremendous warmth and generosity.”
James had bigger ambitions for the collection, dreaming of a national museum of photography here in Brum. There was even a 2005 ‘Assessment Report’ by Colin Ford, the founder of the National Media Museum in Bradford, and proposals for a partnership with IKON Gallery for a space in Curzon Street (which, due to changing finances, never materialised). “The fundamental strength of Birmingham’s photography collection is in documentary photography, which potentially gives it a broader public appeal than its London rivals – the National Portrait Gallery and Victoria & Albert Museum,” Ford’s report concluded.
Though not uncontroversial (many still mourn the iconic Brutalist Birmingham Central Library building), the £188.8m new Library of Birmingham offered state-of-the art storage facilities when it opened in 2013. “There were no temperature controls at the Central Library. It would go from 15 degrees in the winter to 30 degrees in the summer,” says Head of Archives and Collections Peter Doré, explaining that fluctuating conditions are the conservationist’s number one enemy.
As the largest regional library in Europe, it was meant to herald a cultural renaissance in our city. However, just two years after it opened in a fanfare of media coverage, Birmingham City Council announced a round of savage cuts. Of the Library’s 180 staff, 100 were shown the door, including James.
In 2004, the renowned photographer Paul Hill MBE became the first living photographer to sell his full archive to the Library. He says he identified in Pete James someone “who knew what he was talking about and [had] a will to actually make the work very accessible and very visible. That’s what you want for your archive – not for it to go in a drawer and never be seen again.” He even started a petition over the council’s slashing of the photography department: “But in the end there was nothing I could do because the council were in a shit fest and, well, they still are.”
James continued to work independently, and still banged the drum for Brum through projects like Thresholds, a cutting-edge collaboration with artist Mat Collishaw that used VR to recreate photography inventor Henry Fox Talbot’s 1839 presentation of calotypes at King Edward’s School — the world’s first ever exhibition of photography, which happened right here in Birmingham. The show launched in 2017 at London’s Somerset House, touring across the country. And then, in 2018, Pete James died. His research papers went to BCU, but the knowledge in his head was gone forever.

It is pouring with rain when I lock my bike up in Centenary Square on one of the endless grey mornings we’ve had this year. It’s May, and the exam season is in full swing. The LoB is buzzing with students. I’ve signed a disclaimer to say that I understand the risks associated with entering the low oxygen environment of the archive stores, which is strictly regulated to prevent the chance of fire. Peter Doré takes me on a tour round these windowless, slightly sci-fi spaces, where I see everything from monochrome pictures by Handsworth-based Maxine Walker, whose work on Black womanhood was displayed in a 2019 solo show at London’s Autograph, to 1950s prints showing cheerful Cadbury’s factory staff and a fraying roll of Dyche Studios backdrops.
Most estimates put the photography collection at two to three million items. Pete James had the figure higher, at 3.5 million, but no one can be certain, because no one has counted. Peter Doré describes it spatially as 16km of shelving. Either way, it is a vast and sprawling collection that includes not only prints and negatives, but objects: from vintage exhibition posters and flyers to photobooks, magazines, newspaper clippings, meeting notes, research documents, vintage cameras and studio lights.
But while the collection is impressive, the system for accessing them could do with improvement. Sometimes looking for the right photo at the Library can feel like rooting about in a barn full of haystacks for a diamond.
To understand why the average person today might have trouble accessing this collection, one needs to understand how archives and collections are organised. ‘Cataloguing’ means listing what’s in an archive or collection along with identifying information. In the case of a photograph, that might be the name of the photographer, the subject, where and when it was taken, the type of print, and so on.
If an item is not catalogued, for all intents and purposes, it doesn’t exist — you would have trouble locating it in the collection. For this reason, it’s particularly concerning that only 25% of the photographic material in the Library is fully catalogued to be compliant with the General International Standard Archival Description.
Even if work is catalogued, unfortunately not all catalogue entries are created equal. For example, it was only by trawling descriptions of the Bournville Village Trust Estate boxes that I could see listed negatives from a 1943 commission by Bill Brandt to portray the reality of life in slum housing. Brandt is considered one of the most important photographers of the 20th century, and I was desperate to know more, but they were not fully catalogued nor digitised.
Digitisation is what any photo collection should be aiming for, meaning that a digital copy of the photo is uploaded onto the system — this way you can be completely certain that you’ve found the correct photo you were looking for. So, again, it leaves much to be desired that less than 5% of the collection is digitised. (By contrast if you search ‘Bill Brandt’ in the V&A’s far better-resourced website, a page pops up with visuals of his work and an encouragement to ‘explore the collection.’)
Not everyone can visit in person. Not everyone wants to. Digitisation means that we can enjoy our great public collections as we do most things these days — from our sofas or on the go. I spent a morning commute transfixed by the smartphone screen of a woman next to me as she flicked through images of breathtaking museum antiquities. It also means that the library’s collection is useful to people accessing it remotely — those in the West Midlands can enjoy it, but also people all over the world. Some LoB photography collections, such as the Warwickshire Photographic Survey, are visually accessible to the public through Birmingham Images (no login required) and highlighted on the Archive and Collections blog, the Iron Room and its social media channels. But there are so many gaps.
Digitisation is expensive so no organisation digitises everything, instead prioritising value and quality. Currently, the Library simply doesn’t have capacity for any in-house digitisation beyond items on now defunct tech like cassette tapes or MiniDiscs, though volunteers assist on specific projects.
Thankfully, the Library staff — many of whom have worked here for decades — are extremely helpful. “We fill in the gaps,” Doré says. He and his team mostly welcome academics and authors, architecture history enthusiasts, theatre makers looking for period costume inspiration and (to a far lesser extent) members of the public interested in building history or genealogy, though ancestry websites have largely replaced archive visits.
Wouldn’t it be great if LoB had a website on a par with the Bodleian Libraries or the V&A, with their slick image-led and user-friendly interfaces? Or for organisations lacking the cash for a fancy site of their own, Art UK hosts digitised art and archive collections from 3,500 British institutions, offering users anywhere in the world ways to engage with these through themes, curations and stories.
Camilla Stewart, Head of Commercial Programmes and Collection Partnerships at Art UK, says that collections such as LoB’s deserve to be made genuinely accessible to all, since they are publicly owned archives that tell the stories of people’s lives. “We don’t subscribe to the idea that anybody is trying to hide collections or archives from the public,” she says. “But there is a critical underinvestment in cataloguing infrastructure and has been for a long time. We need to rectify that so they are discoverable.”
An important way for the public to engage with collections is through curated shows. From City of Empire to City of Diversity, a partnership with SAMPAD and the University of Birmingham that ran during the 2022 Commonwealth Games, saw the Dyche Collection digitised and exhibited and toured in Birmingham schools. Currently on show in the Library’s third floor gallery is Intended for Jamaica, an exhibition by artist Tracey Thorne. “Over the past decade, there’s been a decline in photography here,” Thorne says. “People said to me, it’s great to see something back in this space.”

But so much more could and should be done with it, not least because Brum has a proud photographic history of its own. “Birmingham was really important in terms of propagating early photography and showing it to the public,” photography historian Dr Michael Pritchard explains over coffee at Photo London preview day. The city not only hosted important lectures and exhibitions, its chemists and manufacturers innovated materials for taking and developing pictures.
“In the 19th century, Birmingham had a new newly wealthy class of professionals who were interested in science and art,” adds Pritchard. “Photography was very much rooted in the city, through both amateur and professional practices in how it was used to document industry.”
Birmingham also had a pioneer in Emma Barton, one of few early women photographers whose work was taken seriously at the time, who exhibited her portraits with the Royal Photographic Society in 1901. And a century on, in the 1970s, “the epicentre for photography was the Midlands, not London,” says Paul Hill, remembering the wave of vibrant photography courses, grassroots collectives and the influential magazine Ten.8 that sprung up here. Into the 1980s and 90s, Birmingham was home to Triangle Gallery and later Rhubarb Rhubarb, a portfolio review festival for photographers.
In many ways, the Pete James era of the Library was a continuation of this timeline, but it took a certain individual force of character (and, presumably, a sympathetic boss) to achieve what he did within an institution. Testament to the sway he held are the rows and rows of empty shelves that had originally been designed for the photography collection, some 1,000 metres of them.

After James’s tenure at LoB ended, some photographers had second thoughts about leaving their archives to the Library. Brian Homer, Derek Bishton and John Reardon removed some of the Handsworth Self Portrait ancillary materials, though the original prints remain. “It was sad because obviously, we would have preferred to have it in Birmingham,” Homer says. Val Williams sent her archive to the Martin Parr Foundation in 2019, following Daniel Meadows, who took his to the Bodleian Libraries in 2018.
“When Pete was there, the Library of Birmingham was seen as this big hope for photography and photographers’ archives and collections, and now the Bodleian has taken on that role,” says Michael Pritchard, who worked closely with James while at the RPS. Both institutions were on the founding Committee of the prestigious National Photographic Collections, which included the V&A, the Imperial War Museum and the National Portrait Gallery.
Pritchard adds that the Bodleian, under the leadership of Richard Ovendon, has been making new acquisitions, presenting exhibitions of work by Meadows and Henry Fox Talbot and publications and employed a dedicated photography curator. In a country where cultural heritage is skewed towards the capital, the Bodleian is also notable as one of few key British photo collections outside London. Could our Library ever return to something like this?
Perhaps. About 18 months ago, Stuart Whipps started looking through Pete James’ old research papers at BCU, trying to understand how they connect with the Library collection. “I’ve always thought about this story in tragic terms of nearly 30 years of Pete’s work becoming more and more invisible with every passing year,” he says, saddened by the way that energy and vision for the collection’s future turned out to be so short-lived. Spurred by his research, he is now poised to do a residency in the Library, spending one day a week surveying the collections.
Hopefully, this is just the start. After an initial research phase, Whipps envisages further stages, funded (if his bids succeed) through the Arts and Humanities Research Council that would involve bringing together a large team of conservationists and archivists. “So at the end, what you’ve got is something that’s completely accessible to everyone.” This, he underlines, would be 10 years away. “I don’t want to be Pete,” he says. “I don’t want to be the head of this collection. I don’t want to run my own museum. I’m an artist, I want to do that. But I also feel passionately about what we’ve got here.”

Tom Epps, who in his previous role as Cultural Partnerships Manager, worked on the 2022 Dyche Collection project, sees the benefits. “After [the 2015 cuts] we no longer had the level of in-house expertise that we once had. And yet the collections are still here. Projects like Stuart’s would brilliantly fit that gap. And actually, there are real positive advantages, too. Partnerships bring in different perspectives, whether academic or cultural.”
Like in 2015, we again face savage council cuts, with community libraries on the list of services under threat of closure. Councillor Saima Suleman, BCC Cabinet Member for Digital, Culture, Heritage and Tourism, emailed the Friends of Library of Birmingham group on 29 May this year: ”I can assure you that [the LoB] is not included in the current savings proposal and service redesign. Its existing services will remain unaffected.”
But in the current context, it doesn’t seem all that likely extra resources will be coming the council-run Library’s way any time soon. I emailed Councillor Suleman twice to ask whether she’s aware of the LoB photography collection’s significance, had any plans to improve accessibility through cataloguing, digitisation and exhibition or to replace the expertise lost when specialists were made redundant in 2015. She has yet to reply.
Still, it feels like there is a hunger for photography in Birmingham right now, as demonstrated by homegrown photography organisations like GRAIN and Multistory in the Black Country, Women in Photography Birmigham, Darkroom Birmingham and PRISM. A revived role for the LoB could feed into this enthusiasm. Whipps has collaboration in his mind, hoping to join forces with organisations like Flatpack and the University of Birmingham, which also have important photo collections.
It’s often said that the Library of Birmingham looks like it’s been gift wrapped. It is a gift, and it should be opened. The importance of its public photography collection goes far beyond this city. We are custodians of something that has global historical significance. “An archive is nothing if it’s not publicly accessible,” says Michael Pritchard. “Preservation is only half the story. Collections need to be used and brought to life.”
https://www.birminghamdispatch.co.uk/p/the-library-of-birmingham-hosts-a
40 Years of the Summer Solstice at Stonehenge: From Anarchy to State Repression to ‘Managed Open Access’

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To celebrate the summer solstice today, I encourage you read my article from June 1, Joys and Agonies Past: 40 Years Since the Last Stonehenge Free Festival; 39 Years Since the Battle of the Beanfield, if you haven’t already seen it, in which I marked the long passage of time since two particular events of great resonance — one fundamentally liberatory, and the other its complete opposite, an almost unprecedented demonstration of grotesque police violence against civilians.
To follow up, I’m adding some further thoughts and recollections about summer solstices at Stonehenge over the last 40 years, tracing a path from the anarchy of the festival, through the repression of the years that followed, to the vast but managed party that is now allowed to take place in the stones every year.
For those who were at the Stonehenge Free Festival — as I was in 1983 and 1984 — it really was a thrilling, eye-opening, anarchic gathering of the tribes, attended by tens of thousands of people, part of the multi-faceted resistance to the anti-communitarian tyranny of Margaret Thatcher that has, over the last several decades, morphed into a dispiriting and socially atomised world of empty materialism.
For most of the festival-goers, the stones were actually peripheral to their experience, although to those who represented the festival’s spiritual heart, gathering in the stones’ vast sarsen embrace on midsummer morning was the pinnacle, not just of the festival, but of the entire year, part of an ancient series of festivals — marking the solstices, the equinoxes and the quarter days in between — which predated kings and queens, and churches and parliaments and capitalism, revisiting an ancient connection to the land, and providing a focal point for the travelling free festival culture that moved around the country every year from May to September.
Even through the 40-year fog of time, and, at the time, of sleeplessness and substances, I still recall visiting the stones on the day of the solstice in 1984 — not at dawn, but after the crowd of celebrants had thinned out — and both the festival and Stonehenge itself left a lasting impression on me.
In the late ‘90s, I undertook several long distance walks through the ancient landscape of southern England, which, for many years, I tried unsuccessfully to shape into a book that someone might publish. Eventually, however, I was advised to focus instead on Stonehenge and the festival, and so, 20 years ago, my first book, Stonehenge: Celebration and Subversion, was published, a unique social history of Stonehenge, in which I wove its antiquarian and archaeological history in with the more colourful history of the Druids and other pagans, students, hippies, anarchists, travellers and festival-goers who have also been drawn to this powerful but enigmatic sun temple, which — because its creators left no written records — continues to mean many different things to many different people.

Stonehenge: Celebration and Subversion is still in print, marking its 20th anniversary, and you can buy a copy from me here.
The festival’s suppression, on June 1, 1985, was a key event in Margaret Thatcher’s paramilitarised Britain that ought not to be forgotten, although it is far less-known than its nearest counterpart, the Battle of Orgreave, on June 18, 1984, the most notorious scene of conflict in the Miners’ Strike of that year, when Thatcher brought 6,000 paramilitarised police to Orgreave, a coking plant near Doncaster, to suppress striking miners with extraordinary violence.
No official inquiry has been allowed into the events at Orgreave, although ex-miners, activists and lawyers have been trying to get one established for many years. Even more overlooked are the travellers who were assaulted at the Battle of the Beanfield, where 1,400 police violently “decommissioned” a convoy of around 450 men, women and children in colourful second-hand vans and coaches and old military vehicles, who were trying to get to Stonehenge to establish what would have been the 12th annual festival.
The suppression of civil liberties, triggered that day, has not only blighted the lives of all of Britain’s nomadic people — whether Gypsies, or the newer travellers drawn to the road in the depression of the Thatcher years — but a line can also be drawn from the laws enacted after the lawless brutality of the Beanfield, through the anti-rave and anti-trespass legislation of the 1990s to the hideously authoritarian clampdown of all dissent under the deeply intolerant clownshow of recent Tory governments, particularly under Boris Johnson’s Home Secretary, Priti Patel, and her counterpart, Suella Braverman, under Rishi Sunak.
The year after Stonehenge: Celebration and Subversion was published, I completed a follow-up book, The Battle of the Beanfield, which is also still in print, and available to buy from me here.

Its 14 chapters feature extracts from the police radio log (‘liberated’ from the police during the travellers’ 1991 trial) and in-depth interviews with a range of people who were there on the day — including travellers Phil Shakesby and Maureen Stone, journalists Nick Davies and Kim Sabido, the Earl of Cardigan and Deputy Chief Constable Ian Readhead — as well as Lord Gifford QC, who represented 24 of the travellers at the trial. Many of these interviews were transcribed from footage taken for the 1991 documentary, ‘Operation Solstice.’ Also included are many previously unseen photos, a description of the making of ‘Operation Solstice’, and chapters which set the events of the Beanfield in context.
For 15 years after the Battle of the Beanfield, a militarised exclusion zone was established around Stonehenge every summer solstice, until, in 1999, the Law Lords ruled that it was illegal, and its managers, English Heritage and the National Trust, were obliged to reinstate access to this most bitterly-contested of ancient monuments.
Since 2000, ironically, the stones, which were something of a niche attraction in the festival years, have become the annual site of a massive party — albeit one limited to a 12-hour period, through what is unromantically called ‘Managed Open Access’ — in which those on a spiritual quest are joined by vast numbers of other spectators, part of the participatory “age of spectacle” that so much of 21st century experience seems to be based around, in which one might almost expect attendance at Stonehenge for the summer solstice to be an entry in a global tourist guide along the lines of ‘100 Things You Must See and Do Before You Die.’
I don’t wish to sound entirely dismissive of the ‘Open Managed Access’ experience — which I took part in every year from 2001 until 2005, and thoroughly enjoyed — but as the BBC explained when they ran a major feature on ‘How the Stonehenge battles faded’ in 2014, and interviewed Alan ‘Tash’ Lodge, ex-traveller, and the great photographer of the travelling free festival circuit, “for Mr Lodge, the whole ethos of the days of the free festivals are long gone, with access largely managed by private security who move revellers away by morning.”
As he described it, “I find it so depressing, as I have some appreciation of what it is that we have lost. All we were trying to do is have an association with people of our kind at a location, where people are used to doing so. If Stonehenge wasn’t built for that, then what is it?”
With the solstice crowds safely banished once more, and the stones once more fenced off, only to be watched from a safe distance by paying customers, I can’t help but reflect on Tash’s words. Even though the state violence of the 1980s and ‘90s is long gone, and the stones’ current curators — and archeologists — are much less dismissive of, or are even actively supportive of the pagans and revellers drawn to the stones than they were in those time-dimmed days of extraordinary conflict and violence, Stonehenge remains a place where the gamut of opinions — from those drawn to it as some sort of manifestation of heritage and national pride to those for whom its attraction is that it stands outside of, and before all of that narrow patriotism and nationalism — can still be profoundly at odds.
On the day before the crowds gathered, two activists with Just Stop Oil, the collective of largely autonomous activists who are committed to getting the government to end our destructive addiction to fossil fuels before the planet becomes uninhabitable, broke through what is nowadays the quite lax security at Stonehenge and sprayed cornstarch-based orange paint on three of the sarsen stones.
As commentators went apoplectic with rage — as is sadly all too typical these days, as public figures and armchair critics alike go from zero to homicidal in a micro-second, the most extraordinary comment came from Shelagh Fogarty, a radio presenter on LBC, who wrote on X, “Just Stop Oil just stopped millions listening to their arguments because they stopped arguing and became ISIS thugs destroying our Palmyra. Idiots. Brutes.”
As I explained in a post in response, “This is a radio presenter on LBC, comparing Just Stop Oil to ISIS’s actions at Palmyra, where 400 people were murdered and the chief archaeologist beheaded, because, at Stonehenge, two activists threw some cornstarch on the stones, which will wash away in the rain. Humanity is lost.”
40 years since the last Stonehenge Free Festival, violent intolerance is, it seems, never far away.








