Facebook Pix : Ukraine Protest Rally, Nottingham. June 2024

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Speech: Shuguftah Quddoos, Sheriff of Nottingham

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Speech: Nadia Whittome

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The Library of Birmingham hosts a world class photo collection. Unfortunately, most of it is sitting in boxes

‘An archive is nothing if it’s not publicly accessible’

By Rachel Segal Hamilton

1855. Crimea. A sepia-hued scene shows sail boats docked in a bay, while British army tents cluster the shoreline.

1970. England. A stylish young Black woman poses for a studio portrait with a relaxed smile and wide flares emblematic of the era. 

2006. Iceland. Clouds engulf a mountainscape in one image; in the next, a man’s face drips water like a strange sea creature.  

Your eyes move from picture to picture, across time and place. You could be at a museum in New York or Paris. In fact, you’re in the Library of Birmingham.

Photo from the Dyche Collection. Courtesy of the Library of Birmingham.

Behind the locked doors of the Library’s store rooms is one of the country’s foremost photography collections. Experts agree it’s exceptionally valuable, documenting the history of photography from the dawn of the camera to the present day. The Library’s photography collection has ‘Designated Status’ under an Arts Council England scheme that recognises collections of national and international importance. 

Yet much of this collection is inaccessible to the general public. Unlike similar collections, there’s no curated programme of exhibitions within the building. You can’t easily scroll through a lot of it online. You might struggle (as I did while researching this article) to fully grasp what’s even in there. This world-class collection is an asset to Birmingham, part of our unique cultural heritage. So why is it sitting in boxes? 

As a journalist specialising in photography, I’d heard about the collection long before a move to Birmingham was on my agenda. That’s primarily down to the work of one man: Pete James.​​ 

Dubbed “Birmingham’s Mr Photography” by his colleague, the archivist Jim Rannahan, Pete James tirelessly championed the collection during his 26 years at the Library, putting Birmingham at the centre of the photography map. James got a taste for photography while working for Kodak in the 1970s, and later earned an MA in the History of Photography at Birmingham Polytechnic, now Birmingham City University (BCU). It was during his Master’s that his obsession with the LoB collections began. After convincing the then-City Librarian of the collection’s merit, he talked himself into a job. He joined the Library in 1989 as a researcher, ultimately becoming its inaugural Head of Photographs. 

James was able to carve out this path by recognising there was treasure in the Library’s dusty stores. He was possibly the first person to clock that there was something that could be understood as a photography collection, and he set about making that collection more accessible.

Across the Library’s 6,000 archives and collections, photographs appear in all sorts of different contexts: promotional shots for brass bed manufacturers and toy companies, personal family albums, dramatic production stills of actors treading the boards at the Old Rep, architectural images from town planning departments, and gruesome pictures of murder victims from coroners’ reports among them. 

“Pete started taking these disparate items and connecting them,” remembers Senior Library Services Manager Tom Epps. He catalogued collections held in the library, including the work of Sir Benjamin Stone, co-founder of the Warwickshire Photographic Survey. Coming to Light, a landmark 1988-89 exhibition at Birmingham Museum and Art Gallery (BMAG), suddenly brought the idea of these images as a cohesive collection to public attention. The show proved how Birmingham had historically pioneered the development of photography, and still continued to conserve and build on that heritage.

Cossack Bay, Balaklava (1855) © Roger Fenton / Gilman Collection, Museum Purchase, 2005.

In his time, James expanded the Library’s holdings. He secured the collection of self-taught photographer Ernest Dyche and his son Malcolm, and the archives of photographers such as Val Williams and Daniel Meadows. He staged exhibitions that featured material from the collections as well as newly commissioned work. GRAIN — today Birmingham’s most prominent photography organisation — originated as a  project at the Library, that saw James and Jim Rannahan teaming up with curator Nicola Shipley inviting contemporary photographers to respond to the collection and to Birmingham.

Something of a maverick, James helped launch the careers of many photographers here, including BCU Senior Lecturer in Photography Stuart Whips, who first met him as a final year art student. “I showed him this project I was working on about the Leyland factory at Longbridge and he gave me 500 quid to buy film,” Whipps recalls. James pointed him in the direction of relevant industry-related photography within the collection. “To have someone support the work was beyond anything I could imagine.” I follow Whipps’s gaze to the back wall of his Grand Union studio covered in pinned up prints from that project, which he’s currently revisiting. “He could be a grumpy sod – and I say that with all love and affection, I loved him dearly and I think of him all of the time,” he says, “but underneath that there was a tremendous warmth and generosity.” 

James had bigger ambitions for the collection, dreaming of a national museum of photography here in Brum. There was even a 2005 ‘Assessment Report’ by Colin Ford, the founder of the National Media Museum in Bradford, and proposals for a partnership with IKON Gallery for a space in Curzon Street (which, due to changing finances, never materialised). “The fundamental strength of Birmingham’s photography collection is in documentary photography, which potentially gives it a broader public appeal than its London rivals – the National Portrait Gallery and Victoria & Albert Museum,” Ford’s report concluded. 

Though not uncontroversial (many still mourn the iconic Brutalist Birmingham Central Library building), the £188.8m new Library of Birmingham offered state-of-the art storage facilities when it opened in 2013. “There were no temperature controls at the Central Library. It would go from 15 degrees in the winter to 30 degrees in the summer,” says Head of Archives and Collections Peter Doré, explaining that fluctuating conditions are the conservationist’s number one enemy. 

As the largest regional library in Europe, it was meant to herald a cultural renaissance in our city. However, just two years after it opened in a fanfare of media coverage, Birmingham City Council announced a round of savage cuts. Of the Library’s 180 staff, 100 were shown the door, including James. 

In 2004, the renowned photographer Paul Hill MBE became the first living photographer to sell his full archive to the Library. He says he identified in Pete James someone “who knew what he was talking about and [had] a will to actually make the work very accessible and very visible. That’s what you want for your archive – not for it to go in a drawer and never be seen again.” He even started a petition over the council’s slashing of the photography department: “But in the end there was nothing I could do because the council were in a shit fest and, well, they still are.”

James continued to work independently, and still banged the drum for Brum through projects like Thresholds, a cutting-edge collaboration with artist Mat Collishaw that used VR to recreate photography inventor Henry Fox Talbot’s 1839 presentation of calotypes at King Edward’s School — the world’s first ever exhibition of photography, which happened right here in Birmingham. The show launched in 2017 at London’s Somerset House, touring across the country. And then, in 2018, Pete James died. His research papers went to BCU, but the knowledge in his head was gone forever.

Thresholds by Mat Collishaw. Photo: Mat Collishaw.

It is pouring with rain when I lock my bike up in Centenary Square on one of the endless grey mornings we’ve had this year. It’s May, and the exam season is in full swing. The LoB is buzzing with students. I’ve signed a disclaimer to say that I understand the risks associated with entering the low oxygen environment of the archive stores, which is strictly regulated to prevent the chance of fire. Peter Doré takes me on a tour round these windowless, slightly sci-fi spaces, where I see everything from monochrome pictures by Handsworth-based Maxine Walker, whose work on Black womanhood was displayed in a 2019 solo show at London’s Autograph, to 1950s prints showing cheerful Cadbury’s factory staff and a fraying roll of Dyche Studios backdrops.

Most estimates put the photography collection at two to three million items. Pete James had the figure higher, at 3.5 million, but no one can be certain, because no one has counted. Peter Doré describes it spatially as 16km of shelving. Either way, it is a vast and sprawling collection that includes not only prints and negatives, but objects: from vintage exhibition posters and flyers to photobooks, magazines, newspaper clippings, meeting notes, research documents, vintage cameras and studio lights. 

But while the collection is impressive, the system for accessing them could do with improvement. Sometimes looking for the right photo at the Library can feel like rooting about in a barn full of haystacks for a diamond. 

To understand why the average person today might have trouble  accessing this collection, one needs to understand how archives and collections are organised. ‘Cataloguing’ means listing what’s in an archive or collection along with identifying information. In the case of a photograph, that might be the name of the photographer, the subject, where and when it was taken, the type of print, and so on. 

If an item is not catalogued, for all intents and purposes, it doesn’t exist — you would have trouble locating it in the collection. For this reason, it’s particularly concerning that only 25% of the photographic material in the Library is fully catalogued to be compliant with the General International Standard Archival Description.

Even if work is catalogued, unfortunately not all catalogue entries are created equal. For example, it was only by trawling descriptions of the Bournville Village Trust Estate boxes that I could see listed negatives from a 1943 commission by Bill Brandt to portray the reality of life in slum housing. Brandt is considered one of the most important photographers of the 20th century, and I was desperate to know more, but they were not fully catalogued nor digitised. 

Digitisation is what any photo collection should be aiming for, meaning that a digital copy of the photo is uploaded onto the system — this way you can be completely certain that you’ve found the correct photo you were looking for. So, again, it leaves much to be desired that less than 5% of the collection is digitised. (By contrast if you search ‘Bill Brandt’ in the V&A’s far better-resourced website, a page pops up with visuals of his work and an encouragement to ‘explore the collection.’)

Not everyone can visit in person. Not everyone wants to. Digitisation means that we can enjoy our great public collections as we do most things these days — from our sofas or on the go. I spent a morning commute transfixed by the smartphone screen of a woman next to me as she flicked through images of breathtaking museum antiquities. It also means that the library’s collection is useful to people accessing it remotely — those in the West Midlands can enjoy it, but also people all over the world. Some LoB photography collections, such as the Warwickshire Photographic Survey, are visually accessible to the public through Birmingham Images (no login required) and highlighted on the Archive and Collections blog, the Iron Room and its social media channels. But there are so many gaps.

Digitisation is expensive so no organisation digitises everything, instead prioritising value and quality. Currently, the Library simply doesn’t have capacity for any in-house digitisation beyond items on now defunct tech like cassette tapes or MiniDiscs, though volunteers assist on specific projects.

Thankfully, the Library staff — many of whom have worked here for decades — are extremely helpful. “We fill in the gaps,” Doré says. He and his team mostly welcome academics and authors, architecture history enthusiasts, theatre makers looking for period costume inspiration and (to a far lesser extent) members of the public interested in building history or genealogy, though ancestry websites have largely replaced archive visits.

Wouldn’t it be great if LoB had a website on a par with the Bodleian Libraries or the V&A, with their slick image-led and user-friendly interfaces? Or for organisations lacking the cash for a fancy site of their own, Art UK hosts digitised art and archive collections from 3,500 British institutions, offering users anywhere in the world ways to engage with these through themes, curations and stories.

Camilla Stewart, Head of Commercial Programmes and Collection Partnerships at Art UK, says that collections such as LoB’s deserve to be made genuinely accessible to all, since they are publicly owned archives that tell the stories of people’s lives. “We don’t subscribe to the idea that anybody is trying to hide collections or archives from the public,” she says. “But there is a critical underinvestment in cataloguing infrastructure and has been for a long time. We need to rectify that so they are discoverable.”

An important way for the public to engage with collections is through curated shows. From City of Empire to City of Diversity, a partnership with SAMPAD and the University of Birmingham that ran during the 2022 Commonwealth Games, saw the Dyche Collection digitised and exhibited and toured in Birmingham schools. Currently on show in the Library’s third floor gallery is Intended for Jamaica, an exhibition by artist Tracey Thorne. “Over the past decade, there’s been a decline in photography here,” Thorne says. “People said to me, it’s great to see something back in this space.”

‘Pottery Shards’ from Intended for Jamaica © Tracey Thorne 

But so much more could and should be done with it, not least because Brum has a proud photographic history of its own. “Birmingham was really important in terms of propagating early photography and showing it to the public,” photography historian Dr Michael Pritchard explains over coffee at Photo London preview day. The city not only hosted important lectures and exhibitions, its chemists and manufacturers innovated materials for taking and developing pictures. 

“In the 19th century, Birmingham had a new newly wealthy class of professionals who were interested in science and art,” adds Pritchard. “Photography was very much rooted in the city, through both amateur and professional practices in how it was used to document industry.” 

Birmingham also had a pioneer in Emma Barton, one of few early women photographers whose work was taken seriously at the time, who exhibited her portraits with the Royal Photographic Society in 1901. And a century on, in the 1970s, “the epicentre for photography was the Midlands, not London,” says Paul Hill, remembering the wave of vibrant photography courses, grassroots collectives and the influential magazine Ten.8 that sprung up here. Into the 1980s and 90s, Birmingham was home to Triangle Gallery and later Rhubarb Rhubarb, a portfolio review festival for photographers.

In many ways, the Pete James era of the Library was a continuation of this timeline, but it took a certain individual force of character (and, presumably, a sympathetic boss) to achieve what he did within an institution. Testament to the sway he held are the rows and rows of empty shelves that had originally been designed for the photography collection, some 1,000 metres of them. 

African Liberation Day, Handsworth Park, by Vanley Burke. 

After James’s tenure at LoB ended, some photographers had second thoughts about leaving their archives to the Library. Brian Homer, Derek Bishton and John Reardon removed some of the Handsworth Self Portrait ancillary materials, though the original prints remain. “It was sad because obviously, we would have preferred to have it in Birmingham,” Homer says. Val Williams sent her archive to the Martin Parr Foundation in 2019, following Daniel Meadows, who took his to the Bodleian Libraries in 2018.

“When Pete was there, the Library of Birmingham was seen as this big hope for photography and photographers’ archives and collections, and now the Bodleian has taken on that role,” says Michael Pritchard, who worked closely with James while at the RPS. Both institutions were on the founding Committee of the prestigious National Photographic Collections, which included the V&A, the Imperial War Museum and the National Portrait Gallery. 

Pritchard adds that the Bodleian, under the leadership of Richard Ovendon, has been making new acquisitions, presenting exhibitions of work by Meadows and Henry Fox Talbot and publications and employed a dedicated photography curator. In a country where cultural heritage is skewed towards the capital, the Bodleian is also notable as one of few key British photo collections outside London. Could our Library ever return to something like this? 

Perhaps. About 18 months ago, Stuart Whipps started looking through Pete James’ old research papers at BCU, trying to understand how they connect with the Library collection. “I’ve always thought about this story in tragic terms of nearly 30 years of Pete’s work becoming more and more invisible with every passing year,” he says, saddened by the way that energy and vision for the collection’s future turned out to be so short-lived. Spurred by his research, he is now poised to do a residency in the Library, spending one day a week surveying the collections.

Hopefully, this is just the start. After an initial research phase, Whipps envisages further stages, funded (if his bids succeed) through the Arts and Humanities Research Council that would involve bringing together a large team of conservationists and archivists. “So at the end, what you’ve got is something that’s completely accessible to everyone.” This, he underlines, would be 10 years away. “I don’t want to be Pete,” he says. “I don’t want to be the head of this collection. I don’t want to run my own museum. I’m an artist, I want to do that. But I also feel passionately about what we’ve got here.”

Stuart Whipps in his Grand Union studio. © Rachel Segal Hamilton

Tom Epps, who in his previous role as Cultural Partnerships Manager, worked on the 2022 Dyche Collection project, sees the benefits. “After [the 2015 cuts] we no longer had the level of in-house expertise that we once had. And yet the collections are still here. Projects like Stuart’s would brilliantly fit that gap. And actually, there are real positive advantages, too. Partnerships bring in different perspectives, whether academic or cultural.”

Like in 2015, we again face savage council cuts, with community libraries on the list of services under threat of closure. Councillor Saima Suleman, BCC Cabinet Member for Digital, Culture, Heritage and Tourism, emailed the Friends of Library of Birmingham group on 29 May this year: ”I can assure you that [the LoB] is not included in the current savings proposal and service redesign. Its existing services will remain unaffected.” 

But in the current context, it doesn’t seem all that likely extra resources will be coming the council-run Library’s way any time soon. I emailed Councillor Suleman twice to ask whether she’s aware of the LoB photography collection’s significance, had any plans to improve accessibility through cataloguing, digitisation and exhibition or to replace the expertise lost when specialists were made redundant in 2015. She has yet to reply. 

Still, it feels like there is a hunger for photography in Birmingham right now, as demonstrated by homegrown photography organisations like GRAIN and Multistory in the Black Country, Women in Photography Birmigham, Darkroom Birmingham and PRISM. A revived role for the LoB could feed into this enthusiasm. Whipps has collaboration in his mind, hoping to join forces with organisations like Flatpack and the University of Birmingham, which also have important photo collections. 

It’s often said that the Library of Birmingham looks like it’s been gift wrapped. It is a gift, and it should be opened. The importance of its public photography collection goes far beyond this city. We are custodians of something that has global historical significance. “An archive is nothing if it’s not publicly accessible,” says Michael Pritchard. “Preservation is only half the story. Collections need to be used and brought to life.”

https://www.birminghamdispatch.co.uk/p/the-library-of-birmingham-hosts-a

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40 Years of the Summer Solstice at Stonehenge: From Anarchy to State Repression to ‘Managed Open Access’

Summer solstice at Stonehenge, June 21, 2024. Photo via English Heritage’s official Stonehenge account on X.

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To celebrate the summer solstice today, I encourage you read my article from June 1, Joys and Agonies Past: 40 Years Since the Last Stonehenge Free Festival; 39 Years Since the Battle of the Beanfield, if you haven’t already seen it, in which I marked the long passage of time since two particular events of great resonance — one fundamentally liberatory, and the other its complete opposite, an almost unprecedented demonstration of grotesque police violence against civilians.

To follow up, I’m adding some further thoughts and recollections about summer solstices at Stonehenge over the last 40 years, tracing a path from the anarchy of the festival, through the repression of the years that followed, to the vast but managed party that is now allowed to take place in the stones every year.

For those who were at the Stonehenge Free Festival — as I was in 1983 and 1984 — it really was a thrilling, eye-opening, anarchic gathering of the tribes, attended by tens of thousands of people, part of the multi-faceted resistance to the anti-communitarian tyranny of Margaret Thatcher that has, over the last several decades, morphed into a dispiriting and socially atomised world of empty materialism.

For most of the festival-goers, the stones were actually peripheral to their experience, although to those who represented the festival’s spiritual heart, gathering in the stones’ vast sarsen embrace on midsummer morning was the pinnacle, not just of the festival, but of the entire year, part of an ancient series of festivals — marking the solstices, the equinoxes and the quarter days in between — which predated kings and queens, and churches and parliaments and capitalism, revisiting an ancient connection to the land, and providing a focal point for the travelling free festival culture that moved around the country every year from May to September.

Even through the 40-year fog of time, and, at the time, of sleeplessness and substances, I still recall visiting the stones on the day of the solstice in 1984 — not at dawn, but after the crowd of celebrants had thinned out — and both the festival and Stonehenge itself left a lasting impression on me.

In the late ‘90s, I undertook several long distance walks through the ancient landscape of southern England, which, for many years, I tried unsuccessfully to shape into a book that someone might publish. Eventually, however, I was advised to focus instead on Stonehenge and the festival, and so, 20 years ago, my first book, Stonehenge: Celebration and Subversion, was published, a unique social history of Stonehenge, in which I wove its antiquarian and archaeological history in with the more colourful history of the Druids and other pagans, students, hippies, anarchists, travellers and festival-goers who have also been drawn to this powerful but enigmatic sun temple, which — because its creators left no written records — continues to mean many different things to many different people.

Stonehenge: Celebration and Subversion is still in print, marking its 20th anniversary, and you can buy a copy from me here.

The festival’s suppression, on June 1, 1985, was a key event in Margaret Thatcher’s paramilitarised Britain that ought not to be forgotten, although it is far less-known than its nearest counterpart, the Battle of Orgreave, on June 18, 1984, the most notorious scene of conflict in the Miners’ Strike of that year, when Thatcher brought 6,000 paramilitarised police to Orgreave, a coking plant near Doncaster, to suppress striking miners with extraordinary violence.

No official inquiry has been allowed into the events at Orgreave, although ex-miners, activists and lawyers have been trying to get one established for many years. Even more overlooked are the travellers who were assaulted at the Battle of the Beanfield, where 1,400 police violently “decommissioned” a convoy of around 450 men, women and children in colourful second-hand vans and coaches and old military vehicles, who were trying to get to Stonehenge to establish what would have been the 12th annual festival.

The suppression of civil liberties, triggered that day, has not only blighted the lives of all of Britain’s nomadic people — whether Gypsies, or the newer travellers drawn to the road in the depression of the Thatcher years — but a line can also be drawn from the laws enacted after the lawless brutality of the Beanfield, through the anti-rave and anti-trespass legislation of the 1990s to the hideously authoritarian clampdown of all dissent under the deeply intolerant clownshow of recent Tory governments, particularly under Boris Johnson’s Home Secretary, Priti Patel, and her counterpart, Suella Braverman, under Rishi Sunak.

The year after Stonehenge: Celebration and Subversion was published, I completed a follow-up book, The Battle of the Beanfield, which is also still in print, and available to buy from me here.

Its 14 chapters feature extracts from the police radio log (‘liberated’ from the police during the travellers’ 1991 trial) and in-depth interviews with a range of people who were there on the day — including travellers Phil Shakesby and Maureen Stone, journalists Nick Davies and Kim Sabido, the Earl of Cardigan and Deputy Chief Constable Ian Readhead — as well as Lord Gifford QC, who represented 24 of the travellers at the trial. Many of these interviews were transcribed from footage taken for the 1991 documentary, ‘Operation Solstice.’ Also included are many previously unseen photos, a description of the making of ‘Operation Solstice’, and chapters which set the events of the Beanfield in context.

For 15 years after the Battle of the Beanfield, a militarised exclusion zone was established around Stonehenge every summer solstice, until, in 1999, the Law Lords ruled that it was illegal, and its managers, English Heritage and the National Trust, were obliged to reinstate access to this most bitterly-contested of ancient monuments.

Since 2000, ironically, the stones, which were something of a niche attraction in the festival years, have become the annual site of a massive party — albeit one limited to a 12-hour period, through what is unromantically called ‘Managed Open Access’ — in which those on a spiritual quest are joined by vast numbers of other spectators, part of the participatory “age of spectacle” that so much of 21st century experience seems to be based around, in which one might almost expect attendance at Stonehenge for the summer solstice to be an entry in a global tourist guide along the lines of ‘100 Things You Must See and Do Before You Die.’

I don’t wish to sound entirely dismissive of the ‘Open Managed Access’ experience — which I took part in every year from 2001 until 2005, and thoroughly enjoyed — but as the BBC explained when they ran a major feature on ‘How the Stonehenge battles faded’ in 2014, and interviewed Alan ‘Tash’ Lodge, ex-traveller, and the great photographer of the travelling free festival circuit, “for Mr Lodge, the whole ethos of the days of the free festivals are long gone, with access largely managed by private security who move revellers away by morning.”

As he described it, “I find it so depressing, as I have some appreciation of what it is that we have lost. All we were trying to do is have an association with people of our kind at a location, where people are used to doing so. If Stonehenge wasn’t built for that, then what is it?”

With the solstice crowds safely banished once more, and the stones once more fenced off, only to be watched from a safe distance by paying customers, I can’t help but reflect on Tash’s words. Even though the state violence of the 1980s and ‘90s is long gone, and the stones’ current curators — and archeologists — are much less dismissive of, or are even actively supportive of the pagans and revellers drawn to the stones than they were in those time-dimmed days of extraordinary conflict and violence, Stonehenge remains a place where the gamut of opinions — from those drawn to it as some sort of manifestation of heritage and national pride to those for whom its attraction is that it stands outside of, and before all of that narrow patriotism and nationalism — can still be profoundly at odds.

On the day before the crowds gathered, two activists with Just Stop Oil, the collective of largely autonomous activists who are committed to getting the government to end our destructive addiction to fossil fuels before the planet becomes uninhabitable, broke through what is nowadays the quite lax security at Stonehenge and sprayed cornstarch-based orange paint on three of the sarsen stones.

As commentators went apoplectic with rage — as is sadly all too typical these days, as public figures and armchair critics alike go from zero to homicidal in a micro-second, the most extraordinary comment came from Shelagh Fogarty, a radio presenter on LBC, who wrote on X, “Just Stop Oil just stopped millions listening to their arguments because they stopped arguing and became ISIS thugs destroying our Palmyra. Idiots. Brutes.”

As I explained in a post in response, “This is a radio presenter on LBC, comparing Just Stop Oil to ISIS’s actions at Palmyra, where 400 people were murdered and the chief archaeologist beheaded, because, at Stonehenge, two activists threw some cornstarch on the stones, which will wash away in the rain. Humanity is lost.”

40 years since the last Stonehenge Free Festival, violent intolerance is, it seems, never far away.

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Happy Solstice

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Woodthorpe in Black & White 2

Woodthorpe in Black & White 2 Woodthorpe Park, Nottingham

#landscape #woodthorpe #park #trees #nottingham #bw #bwphotography #photography #nikon #Z9

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Woodthorpe in Black & White, Nottingham

Woodthorpe in Black & White, Nottingham

#landscape #woodthorpe #park #trees #nottingham #bw #bwphotography #photography #nikon #Z9

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Open call for Gypsy, Roma, and Traveller photographers

I have applied today, wish me luck 🙂

For the upcoming book ‘Roaming Britain: Gypsy, Traveller, and nomadic communities in the British built environment’, RIBA will be commissioning a photo essay from a photographer of Gypsy, Roma, or Traveller heritage. The photographs should reflect the subject of the book, but this is left open for interpretation.

The photographs will also be acquired into the RIBA Collections and will form part of a touring display organised by RIBA in collaboration with colleagues from the Victoria and Albert Museum (V&A).

Gypsy, Roma, and Traveller photographers, from smartphone hobbyists to professionals, who are currently living in the UK are invited to apply. The successful candidate will be awarded £3,500 and will need to complete the work by Friday 20 December 2024. The completed body of work should consist of 10 to 15 images.

The commission is funded by RIBA thanks to the generosity of Donald and Nancy Notley.

Photograph of Travellers’ encampment at Corke’s Meadow, St Mary Cray, London, by Reginald Hugo de Burgh Galwey, 1954 (Architectural Press Archive / RIBA Collections)

About the RIBA Collections

We care for one of the largest and most wide-ranging architectural collections in the world. Our collections brings together over four million objects in a broad range of media through a shared narrative that describes how buildings, communities, and civilisations are designed and constructed.

In striving to make our collections more diverse and inclusive, we have recognised that our existing collections relating to Gypsies, Roma and Travellers are by and large produced by people outside of these communities, often through a photojournalistic lens. Although these are an invaluable resource, it’s essential that this is not the only form of representation. We see this commission as a step towards redressing this disparity.

About ‘Roaming Britain’

Gypsy, Traveller, and other nomadic people have lived, worked, and roamed across Britain for at least 500 years. Today, there are more than 300,000 people of Gypsy and Traveller heritage reported to reside in Britain, although many estimate this figure to be far greater. Despite their centuries-long presence, they have essentially been written out of British history – and not just out of social and political history, but the history of Britain’s built environment too.

Nomadic communities have, for too long, been overlooked in the practice of architecture and planning; resulting in disproportionately negative impacts on their way of life and their unfair discrimination. ‘Roaming Britain’ seeks to challenge this, and to champion the voices of those from these underrepresented communities.

The book will be both a celebration of the rich history of nomadic communities in Britain, and an interrogation of how architects, planners and the built environment can better serve them.

‘Roaming Britain’ is due to be published in summer 2025.

How to apply

Applicants should provide an outline of how they might approach the subject, as well as reasoning behind their chosen approach. Some themes they may want to consider, but are by no means required to, are:

  • interactions with public space
  • identity, tradition, and legacy
  • adaptation and resilience

The outline can be submitted in whichever format the applicant feels most comfortable with; written, audio, or visual – or even a mix of them all. The length of submissions will naturally vary depending on format, but – as a rough guide – we suggest written applications should be no more than 300 words, and audiovisual no longer than 2 minutes.

Applicants will also need to submit examples of their existing photography. Please include five photographs (JPG) that you think best represent your practice. All methods of production are welcome.

The deadline for submissions is Friday 14 June 2024 and we will announce the successful applicant by the end of June.

Applications should be sent to roamingbritain@riba.org. An email will be sent to confirm receipt of your application.

Any questions or queries should also be sent to roamingbritain@riba.org by Friday 7 June 2024.

Applications will be judged by:

  • Lauren Alderton (co-author of ‘Roaming Britain’ and Assistant Curator, RIBA Drawings and Archives Collection)
  • Imogen Bright Moon (British Romani textile artist, whose spinning and weaving practice brings together traditional craft and contemporary methodologies)
  • Valeria Carullo (Curator, The Robert Elwall Photographs Collection at RIBA)
  • Alice Power (co-author of ‘Roaming Britain’ and Assistant Curator of Architecture and Urbanism, V&A)

https://www.architecture.com/knowledge-and-resources/knowledge-landing-page/roaming-britain-open-call

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Facebook Pix : The Berlin Wall

https://tinyurl.com/2att3tg4

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Facebook Pix : Berlin Wall, Eastside Gallery

https://tinyurl.com/24enhbzy

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Berlin Wall ‘street art’, Eastside Gallery

Some element of the wall have been kept, to remind all of the horrors of the time. Samsung S24 Ultra – 4K Video 3840 x2160 #berlin #wall# #art #escape #eastsidegallery #affecting #samsung #S24ultra

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Landing at Berlin Airport

Landing at Berlin Airport from Nottingham / East Midlands Airport Samsung S24 Ultra – 4K Video 3840 x2160 #airport #aircraft #ryanair #landing #berlin #samsung #S24ultra

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An evening of celebration for NTU’s Alumni and Industry Fellows

Nottingham Trent University’s (NTU) alumni team recently hosted their annual Celebration event – recognising the outstanding achievements of the Alumni and Industry Fellows who volunteer their time to support NTU students.

The Alumni and Industry Fellowship Programme is comprised of a world-wide network of volunteers who generously support activities across NTU such as mentoring, guest lecturing and employability workshops. In the current academic year alone, Alumni and Industry Fellows have accumulated over 1000 volunteering hours, evidencing their commitment to supporting NTU students.

In an evening of thanks and celebration, Fellows were invited to the City campus for the much anticipated Alumni and Industry Fellowship Celebration event. After an opportunity to network, the guests enjoyed a series of inspirational presentations beginning with an address by Sharon Huttly, NTU’s Deputy Vice Chancellor – Academic Development and Performance. Sharon highlighted the impact the Alumni and Industry Fellowship makes across NTU, sharing that over 24,000 students have been supported, nurtured and inspired by Fellows to date. She also revealed that over 200 new Fellows have joined the programme in the last twelve months.

…. After the presentations, the celebrations continued with delicious food and refreshments being served. Guests also had the opportunity to have professional headshots taken and connect with colleagues from NTU Arts, NTU Enterprise and NTU Regular Giving and Community Fundraising at the Marketplace. As the evening continued, the room was full of conversation and guests were left with a sense of excitement about continuing their volunteering journeys.

NTU is looking forward to continuing their work with Alumni and Industry Fellows in the 24/25 academic year as they continue to contribute to the success of the many students who will follow in their footsteps.

If you are interested in finding out more about the Programme and how you could be involved, visit our website or contact the team.

https://www.ntu.ac.uk/about-us/news/news-articles/2024/05/alumni-and-industry-fellowship-celebration-event-2024

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Green Hustle, Nottingham

Samsung S24 Ultra – 4K Video 3840 x2160 #Green #hustle #festival #nottingham #samsung #S24ultra

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British photography

Gosh! I get a mention in this academic piece on ‘British Photography’ under ‘The 1970’s and 80s: the political turn’. Am in good company here!

British photography refers to the tradition of photographic work undertaken by committed photographers and photographic artists in the British Isles. This includes those notable photographers from Europe who have made their home in Britain and contributed so strongly to the nation’s photographic tradition, such as Oscar Rejlander, Bill Brandt, Hugo van Wadenoyen, Ida Kar, Anya Teixeira and Sirkka-Liisa Konttinen.

The 1800s: invention and popularisation

Many technical innovations in photography were undertaken in Britain during the 19th century, notably by William Fox Talbot and Frederick Scott Archer. Early aesthetic breakthroughs were made by Lewis Carroll, Hill & Adamson, Julia Margaret Cameron and the Pre-Raphaelite photographers, and the “father of art photography” Oscar Gustave Rejlander. Travelling photography under adverse conditions was pioneered by war photographer Roger Fenton, and brought to a high level in England by Francis Frith and others. There were a number of local photographic societies scattered throughout Britain, often holding large annual public exhibitions; yet photography was mostly deemed at that time to be a science and a ‘useful craft’, and attempts at making a fine art photography almost always followed the conventions of paintings or theatre tableaux. There were also early earnest attempts at “trick photography”: notably of spiritualist apparitions and ghosts.

Studio and travelling photographers had flourished in the Victorian and Edwardian eras, but the developing technology eventually allowed the mass-market commercialisation of cameras. With the introduction of the Box Brownie, casual snapshot photography became an accepted feature of British middle-class life from around 1905.


=1845–1945: a century of anthropological documentary=

British photography has long had a fascination with recording, ‘in situ’, the lives and traditions of the working class in Britain. This can be traced back to Hill & Adamson‘s 1840s records of the fishermen of Newhaven, John Thomson‘s photography for the famous book “Street Life in London” (1876), the street urchin photography of Dr. Barnardo‘s charity campaigns, Peter Henry Emerson’s 1880s pictures of rural life in the East Anglian fenlands, and Sir Benjamin Stone‘s surreal pictures of English folkloric traditions.

This Victorian tradition was forgotten once modernism began to flourish from around 1905, but it appeared again in the “documentary” (a word coined in the 1920s by John Grierson) movement of the early and mid 20th century in activities such as Mass Observation, the photography of Humphrey Spender, and the associated early surrealist movement. Documentary pictures of the working people of Britain were later commercialised and popularised by the mass-circulation “picture magazines” of 1930s and 1940s such as “Picture Post”. The “Post” and similar magazines provided a living for notable photographers such as Bill Brandt and Bert Hardy. Also very notable is George Rodger’s London work for the US magazine “Life.” These large-format picture magazines served covertly as a “education in what a good photograph should look like” for their readers, something that was otherwise totally lacking. The British documentary movement contributed strongly to the poetic nature of some wartime early home front propaganda, such as Humphrey Jennings’ approach to film.

1945–1965: the post-war lull

After the end of the war, photography in Britain was at a very low ebb. Due to post-war shortages and rationing it was not until about 1954 that it became easy to buy photographic equipment and consumables. As new cameras began to appear, there was debate over the ability to take ‘good’ pictures using old pre-war cameras. This argument was famously answered by “Picture Post” photographer Bert Hardy, who went to the seaside with a simple old Box Brownie camera and came back with some of the most memorable images of England in the mid 1950s. The pre-war picture magazines such as “Picture Post” declined rapidly in quality, and “Picture Post” eventually closed in 1957.

Yet the desire to continue the photographic recording of everyday pleasures was evident in the 1950s Southam Street work of Roger Mayne, and also in the early 1960s in the work of Tony Ray-Jones (his “A Day Off”, 1974). Ray-Jones is known to have scoured London for the then uncollected photographs of Sir Benjamin Stone, one example of the piecemeal but growing awareness of the work of earlier British photographers. Ray-Jones’s extensive legacy in turning the mundane into the surreal can be seen in the 1990s work of contemporary photographers of everyday life and leisure, such as Homer Sykes, Tom Wood, Richard Billingham and Martin Parr.

The 1960s: fashion and royalty

The tradition of working-class and political photography runs in tandem with photography of the upper classes and British royalty, and the photography of the dandy culture of high fashion.

Cecil Beaton was a fashion photographer from 1928 for “Vogue“, and later became the official photographer to the Royal Family. Likewise, Lord Snowdon, and Lord Lichfield continued the association of the British Royal family with photography, an association that had first begun when Queen Victoria and Prince Albert patronised the art photographers of their day, and was continued through the establishment of the Royal Photographic Society and the extensive photographic collection of the Victoria & Albert Museum.

British fashion photographers – such as John French, Norman Parkinson, those who worked for “Queen” magazine, and later Terence Donovan, Duffy, Sarah Moon, and David Bailey – can all be seen as working in a celebrity tradition that intertwines with that of the glamour of the high-society and royal photographers. In the mid 60s, the Fashion and Advertising Photographers Association was formed. the founding photographers were David Bailey, Brian Duffy, Terence Donovan, David Booth and Jon Kevin. This group of professionals was split between fashion and advertising work, one group labouring under the eye of “Vogue” and the other producing the shots that sold butter. In late 1960s the profession of London “photographer” became a fashionable aspiration. In the 1970s David Hamilton, formerly the art director at “Queen” magazine, produced a highly popular series of photograph books in which he blended fashion photography with pictorialism and romanticism, and, some claimed, softcore pornography.

With the later advent of the new romantics, glossy street-style magazines featuring strong photography emerged: “Blitz, i-D, The Face“, and others. Implicitly focused on the time-worn idea of the dandy-esque ‘English eccentric‘ in youthful form, these magazines often fused the fashion/celebrity tradition with the British documentary, surrealist and “documenting folk pleasures” approaches to photography.

The 1970s and 80s: the political turn

From around 1975 and into first years of the 1980s, the Calouste Gulbenkian Foundation funded Chris Steele-Perkins and Nicholas Battye (as ‘Exit’) to document poverty in the inner cities; 29,000 images and hundreds of hours of taped conversations formed a modern equivalent to the Mass Observation work of the 1930s.

Similar extensive archives of pictures of ordinary life were created by: Daniel Meadows with his travelling double-decker bus “Free Photographic Omnibus” gallery and studio in the mid 1970s (“Living Like This”, 1975); the 80,000 image archive of farming life by James Ravilious; and the Amber Collective in the council estates of the north-east (notably the work of Sirkka-Liisa Konttinen and Chris Killip). Other similar photographers were Shirley Baker (Manchester’s working class), Tony Boxall (gypsy families), and Gus Wylie (the Hebrides). The anarchist Colin Ward was also notable for his photographic anthology on children’s street culture. Following the lead of Chris Steele-Perkins in documenting the British youth movements (“The Teds”, 1979), other photographers turned their attention to documenting the implicitly political youth movements of skinheads and punk.

Various forms of leftist ideology – especially feminism, continental theory, and the polemics of Susan Sontag – all affected British thinking about photography from the mid 1970s. These political currents gave rise to feminist photographers such as Jo Spence and Marxist photographers such as Victor Burgin. Don McCullin’s powerful war photography can also be seen as contributing to the intensifying climate of political tension in 1970s Britain.

“Camerawork”, followed by “Ten.8”, were magazines of Marxist photographic thought in the late 1970s and early 80s. Initiatives such as this floundered as Britain moved into the early 1980s under the growing Conservative might of Margaret Thatcher. But there was a minor continuation of the documentary tradition – through documentary photography of CND and the Greenham Common camps (Ed Barber, Joan Wakelin, Peter Kennard); the miners strikes (Izabela Jedrzejczyk, Martin Shakeshaft, John Sturrock); and the new age travellers (Peter Gardner, Alan Lodge).

The 1980s: the arrival of colour

Despite the publication in Britain two decades earlier of the German pioneers Dr Walter Boje and Erwin Fieger, British photographers seemed as gripped by monochrome as the Royal Photographic Society was in Victorian aesthetics. The documentary tradition in British Photography took an important turn when colour was embraced firstly by Paul Graham (photographer) with his work on the late 1970s and particularly “A1—The Great North Road” of 1981/82 and “Beyond Caring” from 1984/85, soon followed by Martin Parr with his book “Last Resort,” in 1986. This brought about a huge visual shift in what had previously been a dedicated monochromatic world. Later followers of these, many of whom were Graham or Parr’s students, included Paul Rees, Anna Fox, Tom Wood, Julian Germain, Nick Waplington and Richard Billingham. Both Graham and Parr were included in a prestigious showVague|date=April 2008 at New York’s Museum of Modern Art in 1990 that included Chris Killip, John Davies and Graham Smith. Sadly this important exhibition never made it to the UK, where photography remained ill appreciated by the British art world, and museums like the Tate Gallery, which simply refused to show any work by photographers.Fact|date=April 2008 Graham and Parr were highly influential on a younger generation not only for their work, but also in their determination to publish work in book form, leading to a vibrant archive of published books by many interesting photographers from the past 20 years.

1930s–1990s: artists as photographers

A number of British neo-romantic artists have been particularly interested in photography, having first established themselves as artists: such as Paul Nash, Bill Brandt, John Piper and Edwin Smith in the 1930s, 40s and 50s. In this interest they continued the interest in photography shown by fine artists from the Pre-Raphaelite Brotherhood through to the Surrealists.

Before 1985 notable artists using photography were David Hockney, Graham Ovenden, and Gilbert & George, the latter being strongly influential in validating the use of colour in fine art photography in Britain.

Into the 1980s, neo-romanticism again emerged strongly in the work of Fay Godwin, James Ravilious, Andy Goldsworthy, Leigh Preston and Jem Southam – although this was paralleled by an ironic post-modern concern for English landscape in the work of John Goto, Hamish Fulton, Richard Long and others.

1990–2000: staged photography

From around 1990 staged fine art photography became seen as valid as art in the commercial art world,Vague|date=April 2008 and was accepted by many (but not all) gallerists. This form of photography, with its heavy synthetic input,Vague|date=April 2008 proved easier to digest for a wider art audience, confused by the seemingly ‘observational’ nature of straight photography. Whilst many would dispute this value system, which marginalises most of the 20th century’s profound photographic works, its leverage in opening the doors to the broader art world is widely accepted. This process took about a decade and the breakthrough year in Britain was around 2000. The Director of The Photographers’ Gallery said in an 2005 interview with “Photowork” magazine: “…especially in 2000, photography had begun to be shown in private galleries and larger public museums, and there was a fundamental shift in terms of the fine art culture in the UK“.

The photographic book in Britain

Before the mid 1960s, few photography books were published. They rested heavily on the conventions of travel-books and literary topographical guides, and examples of these were Bill Brandt’s “Literary Britain” (1951), Edwin Smith‘s “England” (1957), Hugo van Wadenoyen’s “Wayside Snapshots” (1957), Antony Armstrong-Jones‘s “London” (1958). Apart from these few books, and one notorious book of nudes (“Nudes of Jean Straker” 1958), nothing of note was otherwise produced in book form in the 1950s. There was, however, Norman Hall’s magazine “Photography” (1952-1962). His “Photography” magazine was vital in keeping alive the flickering flame of serious creative photography in Britain, and would feature European photography such as that by Henri Cartier-Bresson.

From 1965, when David Bailey and Lord Snowdon published successful books, a far wider variety of books of photography began to be published throughout the 1970s, including “Creative Camera” hardback annuals. Dedicated photography book publishers such as Travelling Light (1980) and Cornerhouse (1987) began to start up.

The book format was later to be a vital element in the growing amount of British photographic scholarship, particularly that undertaken by Graham Ovenden in the late 1970s and early 80s, which was to recover entire photographic traditions that had formerly been completely lost to sight. This was greatly aided by the huge collection of 300,000 photographs that the Victoria & Albert Museum in London had quietly acquired since 1850, and which by the mid-1970s was becoming accessible due to the appointment of the V&A’s first ‘Keeper of Photographs’, Mark Haworth-Booth.

From 1995 it became increasingly possible to accurately present fine photographs on the web, but commercial photography book publishers such as Dewi Lewis Publishing have continued to thrive in Britain. Collecting fine photography books has become a major, although increasingly expensive, alternative to collecting the photographs themselves.

upporting photography in Britain

Until the mid 1960s the moribund Royal Photographic Society and its associated photographic clubs dominated British photography. The RPS understanding of photography was of it as an amateur pursuit strongly embedded in pictorialism. This went hand-in-hand-with a wider assumption in Britain that photography was a “mere craft” – suitable only for scientific use, advertising, snapshot portraiture, and newspaper press photography.The break out to the modern era was spearheaded by the Creative Photo Group whose members had resigned from a London club in frustration. They were first recognized in Photokina, Cologne in 1963 by L. Fritz Gruber. Subsequent publication by Robert Hetz of Fotoalmach International continued for the rest of the decade. Serious attention from such critics as Helmut Gernsheim, Dr Walter Boje and Ainslie Ellis was much more slowly taken up by at home. The work of the leading members of the group (Anya Teixeira, Felix Sussman, Rod Williams and Leonard Karstein) is represented now only by some pictures in the Victoria and Albert Museum and some of their published articles.

British scholarship on the history of photography felt the presence of Helmut Gernsheim, who had published and collected in London since his arrival as a refugee in 1942. The hostility of British museums to photography and especially to his proposals for a photographic gallery, at last drove him to sell his collection to the University of Texas, and to live in Switzerland. The reputation of the authoritative books he produced since the 1940s seem to have fallen victim to the general feeling that he should have given his collection to a museum free rather than sell it handsomely as he did.Fact|date=April 2008

Newer approaches to photographic education slowly emerged after the Second World War. Hugo van Wadenoyen had led the “Combined Societies” breakaway split from the Royal Photographic Society after the war, and Ifor Thomas introduced a new aesthetic approach to teaching photography at the Guildford School of Art.

Two important magazine outlets for photography emerged from the mid 1960s. First, from 1966 the “The Sunday Times” colour magazine (and its later imitators), and secondly the highly influential magazine “Creative Camera” (1968 onwards first using a suggested list of contributors provided by the Creative Photo Group). “Creative Camera” was, until the early 1980s, strongly influenced by the humanist and spiritual approaches to photography of Alfred Stieglitz, Ansel Adams, Minor White, and John Szarkowski, and by a general belief that one had to travel to America to find out ‘what photography was really about’.

The Arts Council had only funded three photography exhibitions from 1946 until 1969, although London’s ICA had given some support to creative photographers. Small independent photography galleries only began to appear from 1970; most notably The Photographers’ Gallery in London, and later the Side Gallery in Newcastle-upon-Tyne.

British photography was slowly reviving by 1970 and, alongside magazines like “Creative Camera”, education would become its main vehicle. In 1970 the first British university degree course in photography was established, and so from 1973 the Arts Council employed a new Photography Officer, Barry Lane, to deal with requests for exhibition funds from the first crop of graduates. The influential photography diploma courses at Nottingham Trent Polytechnic, and the Derby College of Art were combined from 1971, and the combined Trent/Derby course was highly successful. There was also a notable course at the Newport Art School in Wales. The Glasgow School of Art began a course in fine art photography in 1984, under Thomas Joshua Cooper. From the mid 1970s important lecturers began to set up short-term forms of advanced creative photography education. The first of these was in 1976 when Trent lecturer Paul Hill established the first residential photography workshop, “The Photographer’s Place”, in the Derbyshire Peak District. Paul Hill’s course-in-a-book “Approaching Photography” was also widely influential. The advent of such intensive photographic education nurtured a number of lecturer-practitioners whose creative work reached new heights and received strong media attention, such as Raymond Moore and Thomas Joshua Cooper. One of their joint concerns was with making fresh approaches to picturing the British landscape.

Since the 1980s, photographic education has failed to break out of further-education colleges and the universities. There has been very little penetration of photography education into schools, beyond activities such as providing schoolchildren with disposable cameras for basic snapshot photography.

Today a number of major London galleries show photography, including Tate Modern and the Victoria & Albert Photography Gallery, with Tate Britain’s first major exhibition of British photography “How We Are: Photographing Britain” appearing in 2007. There is the National Media Museum (formerly the National Museum of Photography, Film and Television) in Bradford, established in 1983. Despite decades of arts funding cuts, there are still a handful of small photography galleries around the country, and the Photographer’s Gallery survives in London. There is the annual Hereford Photography Festival, and the Brighton Photo Biennale. Dewi Lewis Publishing in Stockport produces a wide range of books, and finding second-hand photography books has been revolutionised by the internet. Since 2000, a half-dozen new British print magazines have appeared, dedicated to providing a space for creative photographers, such as: “ei8ht”; “Photoworks” and “Next Level”. The Jerwood Photography Awards and the CitiGroup Photography Prize have raised the profile of photography in the British press.

Further reading

*Helmut Gernsheim (author)”Creative Photography: Aesthetic Trends 1839-1960″ Faber and Faber,London 1962
* Colin Macinnes and Erwin Fieger (authors) “London,City of Any Dream’ Thames and Hudson,London 1963
*Dr Walter Boje (editor)”Magic with the Colour Camera” Thames and Hudson,London,1963
*Ainslie Ellis (Reviewer) “The Creative Photo Group” British Journal of Photography. October 16th,1964
*Helmut and Alison Gernsheim(authors). “A Concise History of Photography,Thames and Hudson,London 1965
*Anya Teixeira (Reviewer) The Photographic Journal, The Royal Photographic Society, November 1967 page 371
* Renate Gruber, L. Fritz Gruber, Helmut Gernsheim (authors)”The Imaginary Photo Museum : 457 photographs from 1836 to the present”Penguin Books ,London 1981
* Martin Harrison (Ed.). “Young Meteors: British Photojournalism, 1957–1965”. Cape, 1998.
* John Benton-Harris & Gerry Badger (Eds.) “Through the Looking Glass — Photographic Art in Britain, 1945–1989”. Barbican, 1989
* David Brittain (Ed.) “Creative Camera: thirty years of writing”. Manchester University Press, 1998.
* “British Photography: Towards a Bigger Picture”. (Entire issue of Aperture magazine; Issue 113, 1988
* Val Williams and Susan Bright “How We Are: Photographing Britain” Tate, 2007

See also

*Documentary photography
*English art
*Art of the United Kingdom
*History of Photography
*History of the camera

https://en-academic.com/dic.nsf/enwiki/1534273

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Academic recreates photos by 19th Century pioneer

Two images - one is a man using a traditional camera to take a photo of a man in a bowler hat standing against a Stonehenge rock and the other is the original black and white photograph
Image caption,The researcher was granted access to Stonehenge before visitor times to capture the images
  • Published27 May 2024, 07:35 BST

A researcher has used traditional equipment and techniques to recreate images by a pioneering Victorian photographer.

Last year it emerged Ernest Howard Farmer was the photographer behind A Wiltshire Thatcher, which was used on the cover of the Led Zeppelin IV album.

Now, Frank Menger, a historic photography expert from UWE Bristol, has replicated three images taken by Farmer taken in the 1890s at Stonehenge.

Mr Menger’s recreations will sit alongside Farmer’s in a new exhibition at Wiltshire Museum in Devizes.

Frank Menger, in a yellow coat and hat, adjusting a camera from the 1890s outside
Image caption,“The main challenge of using this equipment was it was so old,” said Mr Menger

Mr Menger, a research fellow at the centre for print research, used dark room developing techniques and heavy, bulky equipment, including a Victorian-era camera.

The camera uses postcard-sized glass plates coated with silver gelatine emulsion, which is left to dry before capturing images.

“The holders for the glass plates were vintage so there was a danger of light leakage,” said Mr Menger.

“One even fell apart while I was taking the images and I had to rescue it.

“It was amazing to see they came out and I was pleased with the results.

“They are similar to the originals; the glass plates have a fine grain which give detailed, sharp images, and that element was there on my photographs.

Black and white/sepia image of a man with a beard carrying sticks on his back
Image caption,Farmer’s photo of a Wiltshire thatcher was used by Led Zeppelin in 1971

Mr Menger said the camera would have been “quite a feat” for Farmer.

“He would have carried around 12 glass plates, which would have been heavy, and they would have needed to be kept in lightproof containers.”

The photographer took two landscape images of Stonehenge, alongside an image of a man in a bowler hat posing in front of the stones, in precisely the same locations used for the originals.

A man in a yellow coat with his head under the cloth of an old camera on a tripod, photographing Stonehenge at dusk
Image caption,All three of the images were taken at Stonehenge

Mr Menger, who has used analogue photography all his life, said: “Photographers in those days needed to have some chemistry knowledge in order to coat the glass plates in a dark room.

“They also needed to print their photographs at home, as there wouldn’t have been a lab service available at that time.

“Farmer was the son of a chemist; with a burgeoning photographic movement happening at that time, it seems he branched out to use his knowledge and expertise in chemistry to offer photographic services.

“When looking at his images taken in the West Country, I was struck how accomplished they were. The quality is amazing, and this was during the infancy of photography.”

The exhibition, called A Wiltshire Thatcher – a Photographic Journey through Victorian Wessex, celebrates the work of Farmer and runs until 1 September

https://www.bbc.co.uk/news/articles/cv22kn5l7kzo

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Thrills and spills during Cheese Rolling contest 2024 in the UK

Footage from the annual event which took place on Cooper’s Hill in Brockworth, Gloucestershire, today (May 27 2024). Among the winners were American Abby Lampe who won the Women’s Cheese Rolling race for the second time. Among the men’s winners were German Tom Kopke, from Munich, and Dylan Twist from Perth in Australia. American YouTuber and rapper, Darren Watkins Jr AKA ‘IShowSpeed’ also took part.

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Facebook Pix : Pro-Palestinian Protest and March, Nottingham. 25 May 2024

https://tinyurl.com/25mlsv76

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We humans and other animals live on this planet’s surface ….

We humans and other animals live on this planet’s surface. We are supposed to be here. However, since Enclosure Act 1773, we have fences put up around us with signs saying keep out! Travellers and festival goers have been acutely aware of this when trying to stop and rest on the diminishing common lands. It is all now further extended to much of the population with restrictions on the ‘right to roam’, wild camping, wild swimming and yet more restrictions on the right to protest on such social issues

Less and less hope!

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