Around my allotment in winter 1

allotment #stanns #Nottingham #tiktok

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Around my allotment in winter 3 # shorts

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Gerrard Winstanley – a hero of mine

“England is not a free people, till the poor that have no land, have a free allowance to dig and labour the commons”.

So says Gerrard Winstanley a leader of the Diggers,  in 1649.

At the end of the English Civil War, people began to realise that after their sacrifice in fighting that war, they had replaced one bunch of uncaring bastards with another lot
….  well,  that’s politics and war for you, nothing new there then!!!

I see many parallels with today. The people pitched against an unrepresentative state and aristocracy. The Church acting rather like the present day multinationals, and a lot of people who just wanted to be left alone, without interference from church or state, on land that they respected and loved. I think this gives a little background to highlight an idea of what I mean. 350 years ago now, but a solid example of “DIY culture”, or what!

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Selective statistics and misinformation.

Selective statistics and misinformation. Search BMJ parachute 2003 to read the full study!

@maddylucydann

Selective statistics and misinformation. Search BMJ parachute 2003 to read the full study!

♬ original sound – Maddy

Parachute use to prevent death and major trauma related to gravitational challenge: systematic review of randomised controlled trials [Hohoho]

https://www.bmj.com/content/327/7429/1459

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Geocache : Lighting the way

Have just placed a geocache near my new address. A GPS game to see who finds it and passers-by!

Lighting the wayA cache by TashUKMessage this ownerHidden : 2/8/2022Difficulty:1.5 out of 5Terrain:1.5 out of 5

Size: Size:   micro (micro)Favorites 

N 52° 58.949 W 001° 08.165
British Grid: SK 58098 43143
In East Midlands, United Kingdom
NE NE 168ft from your home location

Google Maps Location

Geocache Description:

This is a few feet from where the Sherwood Railway Station would have been …. oh so long ago.  The garages nearby are on the course of the railway track, the curve of which can be seen to point to the bridge there.  

I live in the nearby high rise flats ….. if I see you, might rush out with a tea and bun …. Who knows 🙂

https://www.geocaching.com/geocache/GC9N99D

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Nottingham Centre for Photography and Social Engagement

I regularly go to a photography group here in Nottingham.
They / we meet on the last Wednesday of every month at The Photo Parlour … so next one will be Wednesday 23rd Feb at 6pm

The Nottingham Photo Social is an informal monthly gathering that offers a platform for local photographers to showcase their photography, improve their skills, and develop their personal approach to their photography projects.

It was established in December 2016 by Dan Wheeler and Jake Howe from Photo Parlour, and Jagdish Patel from Primary Studios. All three are working photographers who undertake both commissioned work, and personal projects. The idea of the monthly Photo Social was simply to provide a space to share ideas and think about photography projects, getting ideas for photographs, and the approach to the process of taking photographs.

The event is always the last Wednesday of the month, but what we are doing, and where we are might change!

We welcome anyone who enjoys making photos, whether thats on your phone or on large format film and everything in-between.

The Photo Socials are popular and with each event the social gets better. We are hoping to organise an ongoing programme of practical workshops, classes and talks over the coming year, so if your passion is photography or you’d just like to know more about getting involved with photography in Nottingham, come to the event and feel free to contact us.

The Photo Parlour
Nottingham Centre for Photography and Social Engagement
Unit 8,
18 Queensbridge Road,
Nottingham, NG2 1NB

…. which is right near the the Vat & Fiddle.

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Nottingham Green Festival : Online Resources

Nottingham Green Festival : Online Resources -have just made a further update, viewable from today


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Keep of the Grass 1983

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Alpha & Omega Meets Dub Judah – Yemenite Chant (Remix)

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Police Surveillance Zine

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On Being Watched   All about my ‘BIG BROTHER’ …!! 

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‘Protest is the lifeblood of our democracy, and it’s under threat’

INTERVIEWS 4th February, 2022

Raj Chada, a defence lawyer who represented the Colston Four, says prosecuting demonstrators is becoming a ‘reflex’ in the UK.

Direct-action protesters risking arrest have always played an important part in the democratic process. Throughout history, demonstrators have been instrumental in forcing social and political change.

The Bill is the largest attack on the right to free speech probably since the 1930s

“Protest is the lifeblood of our democracy,” says Raj Chada, a lawyer who has been defending demonstrators in the courtroom for more than a decade – most recently the Edward Colston statue topplers in Bristol.

But it’s a long-held tradition that’s imperilled by threats of lengthy prison terms and hefty fines under the Conservative government’s Police, Crime, Sentencing and Courts Bill, Chada tells the Cable. 

To prosecute demonstrators is becoming somewhat of a “reflex” in the UK, according to Chada. “And it’s being done,” he argues, “specifically because [government ministers] don’t like their political opponents.”

Police and Crime Bill: ‘An attack on the right to free speech’

He says it’s the “chilling effect” of the Bill that’s most dangerous, in that it seeks to stop people from protesting in the first place. Important demonstrations throughout history that affected parliamentary decisions might not have happened if this kind of legislation existed at the time, he says.

Take the Bristol Bus Boycott in the 1960s – a protest against the Bristol Omnibus Company over its racist employment policy. It was the first Black-led demonstration against racial discrimination in post-war Britain, and influenced the passing of the Race Relations Act 1965.

“This is a great example of radical history in Bristol and its ability to affect the national debate and national parliament,” says Chada. “And had some of these laws [proposed under the Bill] been in place then, would this protest have happened? Would these legislative changes have happened?”

He adds: “If Priti Patel was the homeland secretary in 1960s America, then Martin Luther King would be whispering from a car park outside Washington DC rather than having a dream in front of the Lincoln Memorial.”

“That’s the gravity of what’s being proposed.” And the proposed laws only highlight the importance of jury trials, Chada says, when members of the public have the final say on the fate of protesters. 

A recent example of this, he says, is the trial of those who tore down Colston’s statue.

Jury trials: ‘A cornerstone of democracy’

Sage Willoughby, Milo Ponsford and Rhian Graham used ropes to help pull down the slave trader’s statue during a Black Lives Matter protest sparked by the death of George Floyd in the summer of 2020. Jake Skuse helped roll the monument to the floating harbour, where it was dumped in the water.

The defendants – known as the Colston Four – did not deny playing a part in the removal of the statue. But after being arrested and charged with criminal damage they all plead not guilty, feeling that their actions were proportionate.

On 5 January this year a jury acquitted all four defendants, after hearing the horrors of Colston’s involvement in the transatlantic slave trade and how Bristol City Council had failed to remove the statue despite years of campaigning. The statue itself was criminal, defence lawyers told jurors, and the protesters’ actions were proportionate.

The verdicts were hailed by many as an exemplar of the UK’s jury system in action, but some Conservative MPs raised concerns that they set a “dangerous” precedent and undermine the rule of law. An online petition calling for a retrial has garnered tens of thousands of signatures.

Chada, who represented Skuse during the trial at Bristol Crown Court, says it angers him that Tory politicians “deliberately” tried to undermine a jury’s decision. He says ministers recognise jury trials are a “cornerstone of British democracy” – but only when it suits them. 

It’s “ridiculous” that politicians and some parts of the media have tried to present the verdicts as some kind of “vandals’ charter”, Chada says. He says: “It would be like saying that because you have an acquittal in a murder case, that sudden homicide has become lawful in the UK.”

The case was about the Colston statue and those defendants’ actions, he says. “It was nothing more, nothing less.”

Colston Four ‘should never have been prosecuted’

Chada says that it was clear to him that the Colston Four should not have been put on trial in the first place. It was the council, he says, that should have been in the dock. “They are the ones who failed to take any action about this statue, which caused such offence and distress.”

Chada, a former council leader of Camden council in London, says he finds it “slightly disturbing” that Rees and other political figures welcomed the statue’s removal yet allowed the Colston Four to be prosecuted.

“They welcome the removal of the statue, say it shouldn’t have been there, say it brought a reckoning with slavery and highlights various issues, yet they were letting four people face trial, face that angst and possibly go to prison.

“To me that can’t be right. What would have happened if they were convicted? If I was in their position I couldn’t have lived with that: effectively saying, ‘We’ve got all the positives out of it but [the defendants] – they’re collateral damage.’”

Rees denied claims that the council supported the prosecution, saying the local authority had been “asked to give a factual account of what happened and we provided it”.

‘Callous and calculating prosecutions’

Chada says the case of the Stansted 15 being charged with terrorism offences was another example of a prosecution that should never have happened.

The protesters – one of whom is from Bristol – broke into Stansted Airport in 2017 to stop a plane deporting people to Africa. They cut through the perimeter fence and locked themselves to a Boeing 767 jet.

They were convicted of a terrorism-related offence before the rulings were quashed in Court of Appeal. The Lord Chief Justice at the time said the defendants should not have been prosecuted for the “extremely serious offence”.

Chada, who represented the defendants, says: “They suffered distress after hearing they were being charged with a terrorism-related offence, with a maximum penalty of life imprisonment. And it was all done in error.”
He says that public authorities need to consider how prosecutions in protest cases, particularly when the alleged offence is “minor”, will affect the individuals. They must be sure there is a strong public interest in the prosecution, Chada says, “otherwise it just becomes too callous and too calculating”.

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Samba Band at LightNight, Nottingham

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Difference between Freedom of Information request and ‘Subject Access Request

You can make a Freedom of Information request in general terms of a ‘public authority’. These are free. BUT to find out about you personally, you make a ‘Subject Access Request’ …. This is under the Data Protection Act 1988 https://www.gov.uk/…/find-out-what-data-an-organisation… and usually cost £10 a throw. Good luck!

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Smokescreen Crew, 30 years

In case you didn’t know ,When it comes to the UK free party scene, one of the most prominent Sound Systems over the last quarter of a century has been Smokescreen. Their parties and club nights have become synonymous with quality house music, good vibes and a loyal crowd prepared to travel far and wide for a night on the tiles, or under the stars. From humble beginnings, Smokescreen carved out a particular brand of deep house, which they made their own. Over the years, their DJs have gone on to enjoy international careers, build studios, start record labels and equipment businesses, as well as creating workshops for the next generation of DJs and producers. But their roots remain, and Smokescreen are as popular now as they were during their hedonistic heyday over the course of the 90’s, and now attracting the next generation of party people who come out to dance with the old-school heads (some of whom are their parents!).

Smokescreen was born in 1991. Originally from Sheffield, the crew concentrated their early endeavours around the steel city. As their reputation grew , their parties started to gain momentum (picking up the baton from trailblazing rigs such as Nottingham’s DiY). In ‘93 Smokescreen started their first regular club night at the Lo Club Derby , and later the all-nighters at the Arches in Sheffield, further cementing their reputation as word of mouth spread and more people were bitten with the Smokescreen bug. As 1994 approached, the free party scene was vibrant, but became more politicized in the build up to the Tory 1994 Criminal Justice Act , a kneejerk reaction to the now legendary Castlemorton free festival in 1992 . The new law would criminalise parties to the extent that it actually prohibited the public playing of music which it defined as ‘wholly or predominantly characterised by the emission of a succession of repetitive beats’. In response Smokescreen and other midlands sound systems organised to raise awareness with a series of all-nighters entitled ‘All Systems No’, later amended to ‘All Systems Go’ once the bill became law. These events would raise funds to provide support to any crews affected by the proposed new law, and build a community sound system that could be used instead of individual Systems risking their own kit to do parties. Smokescreen and DiY also took their rigs to the subsequent CJB demos in London that summer which attracted thousands of people from all over the country.

By 94/95 Smokescreen hit their peak, putting on a party and/or a club night every weekend. People from Sheffield, Nottingham, Derby, Lincoln, Birmingham and London, as well as revellers from the across the country, would wait in anticipation for the directions to appear by answerphone on Saturday night and turn out in their hundreds, while regular club nights such as Nottingham’s Skyy Club were rammed to capacity. Around this time Smokescreen embarked on their first international road trip to Croatia. This was to be one of several trips to Europe including Teknivals in the Czech Republic and Spain where Smokescreen provided the house sound amongst the techno systems of Desert Storm and Total Resistance.

As the decade drew to a close Smokescreen club nights continued apace, and perhaps the most fondly remembered is Derby’s Rockhouse nights. For ten years Smokescreen hosted what became a clubbing institution with 800 people coming through the door every month to get sweaty on the illuminated dance floor. At the same time the free parties continued around the Derbyshire and Lincolnshire traveller sites, and in any woodland or quarries that might be available. These didn’t come without considerable risk and Smokescreen parties in Derbyshire and Nottinghamshire were busted, people arrested and equipment confiscated. In 1999 at a small party in Lincolnshire, Smokescreen were made an example of. Several members were arrested and charged, and Smokescreen’s famed rig was seized for the final time . 10,000 quid’s worth of amps, cables and speakers disappeared for good. But you cant keep a good crew down and such was the support and good will for the party people who had sacrificed everything, that funds were raised, equipment provided and Smokescreen lived to groove another day!

And so to the 21st century. Smokescreen saw in the millennium collaborating with fellow House aficionados DiY at a huge party with around a 1000 people in attendance, as well as an ‘unofficial’ party outside one of the gates at the Glastonbury festival that year in 3 days of glorious sunshine. By this time several core DJs had made the step into music production, culminating with the hugely successful Drop Music Record label. Drop Music enabled the Smokescreen sound to be exported all over the world, and some of their DJs to represent on the global stage, playing in some of the top national and international clubs, but all the while keeping to the Smokescreen ethos of quality house, refusing to compromise or bow to trends and whatever the stylistic flavour of the month might be . An attitude which has served them well for the best part of 30 years! Meanwhile the party continues, with a Smokescreen club night at Nottingham’s Maze having run for 10 years solid, and a dance floor as enthusiastic as ever. As we said earlier, you can’t keep a good crew down!.

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British photography

I get a mention with Peter Gardner in this academic piece on British Photography under “The 1970s and 80s: the political turn” …. nice

British photography refers to the tradition of photographic work undertaken by committed photographers and photographic artists in the British Isles. This includes those notable photographers from Europe who have made their home in Britain and contributed so strongly to the nation’s photographic tradition, such as Oscar Rejlander, Bill Brandt, Hugo van Wadenoyen, Ida Kar, Anya Teixeira and Sirkka-Liisa Konttinen.

The 1800s: invention and popularisation

Many technical innovations in photography were undertaken in Britain during the 19th century, notably by William Fox Talbot and Frederick Scott Archer. Early aesthetic breakthroughs were made by Lewis Carroll, Hill & Adamson, Julia Margaret Cameron and the Pre-Raphaelite photographers, and the “father of art photography” Oscar Gustave Rejlander. Travelling photography under adverse conditions was pioneered by war photographer Roger Fenton, and brought to a high level in England by Francis Frith and others. There were a number of local photographic societies scattered throughout Britain, often holding large annual public exhibitions; yet photography was mostly deemed at that time to be a science and a ‘useful craft’, and attempts at making a fine art photography almost always followed the conventions of paintings or theatre tableaux. There were also early earnest attempts at “trick photography”: notably of spiritualist apparitions and ghosts.

Studio and travelling photographers had flourished in the Victorian and Edwardian eras, but the developing technology eventually allowed the mass-market commercialisation of cameras. With the introduction of the Box Brownie, casual snapshot photography became an accepted feature of British middle-class life from around 1905.


=1845–1945: a century of anthropological documentary=

British photography has long had a fascination with recording, ‘in situ’, the lives and traditions of the working class in Britain. This can be traced back to Hill & Adamson‘s 1840s records of the fishermen of Newhaven, John Thomson‘s photography for the famous book “Street Life in London” (1876), the street urchin photography of Dr. Barnardo‘s charity campaigns, Peter Henry Emerson’s 1880s pictures of rural life in the East Anglian fenlands, and Sir Benjamin Stone‘s surreal pictures of English folkloric traditions.

This Victorian tradition was forgotten once modernism began to flourish from around 1905, but it appeared again in the “documentary” (a word coined in the 1920s by John Grierson) movement of the early and mid 20th century in activities such as Mass Observation, the photography of Humphrey Spender, and the associated early surrealist movement. Documentary pictures of the working people of Britain were later commercialised and popularised by the mass-circulation “picture magazines” of 1930s and 1940s such as “Picture Post”. The “Post” and similar magazines provided a living for notable photographers such as Bill Brandt and Bert Hardy. Also very notable is George Rodger’s London work for the US magazine “Life.” These large-format picture magazines served covertly as a “education in what a good photograph should look like” for their readers, something that was otherwise totally lacking. The British documentary movement contributed strongly to the poetic nature of some wartime early home front propaganda, such as Humphrey Jennings’ approach to film.

1945–1965: the post-war lull

After the end of the war, photography in Britain was at a very low ebb. Due to post-war shortages and rationing it was not until about 1954 that it became easy to buy photographic equipment and consumables. As new cameras began to appear, there was debate over the ability to take ‘good’ pictures using old pre-war cameras. This argument was famously answered by “Picture Post” photographer Bert Hardy, who went to the seaside with a simple old Box Brownie camera and came back with some of the most memorable images of England in the mid 1950s. The pre-war picture magazines such as “Picture Post” declined rapidly in quality, and “Picture Post” eventually closed in 1957.

Yet the desire to continue the photographic recording of everyday pleasures was evident in the 1950s Southam Street work of Roger Mayne, and also in the early 1960s in the work of Tony Ray-Jones (his “A Day Off”, 1974). Ray-Jones is known to have scoured London for the then uncollected photographs of Sir Benjamin Stone, one example of the piecemeal but growing awareness of the work of earlier British photographers. Ray-Jones’s extensive legacy in turning the mundane into the surreal can be seen in the 1990s work of contemporary photographers of everyday life and leisure, such as Homer Sykes, Tom Wood, Richard Billingham and Martin Parr.

The 1960s: fashion and royalty

The tradition of working-class and political photography runs in tandem with photography of the upper classes and British royalty, and the photography of the dandy culture of high fashion.

Cecil Beaton was a fashion photographer from 1928 for “Vogue“, and later became the official photographer to the Royal Family. Likewise, Lord Snowdon, and Lord Lichfield continued the association of the British Royal family with photography, an association that had first begun when Queen Victoria and Prince Albert patronised the art photographers of their day, and was continued through the establishment of the Royal Photographic Society and the extensive photographic collection of the Victoria & Albert Museum.

British fashion photographers – such as John French, Norman Parkinson, those who worked for “Queen” magazine, and later Terence Donovan, Duffy, Sarah Moon, and David Bailey – can all be seen as working in a celebrity tradition that intertwines with that of the glamour of the high-society and royal photographers. In the mid 60s, the Fashion and Advertising Photographers Association was formed. the founding photographers were David Bailey, Brian Duffy, Terence Donovan, David Booth and Jon Kevin. This group of professionals was split between fashion and advertising work, one group labouring under the eye of “Vogue” and the other producing the shots that sold butter. In late 1960s the profession of London “photographer” became a fashionable aspiration. In the 1970s David Hamilton, formerly the art director at “Queen” magazine, produced a highly popular series of photograph books in which he blended fashion photography with pictorialism and romanticism, and, some claimed, softcore pornography.

With the later advent of the new romantics, glossy street-style magazines featuring strong photography emerged: “Blitz, i-D, The Face“, and others. Implicitly focused on the time-worn idea of the dandy-esque ‘English eccentric‘ in youthful form, these magazines often fused the fashion/celebrity tradition with the British documentary, surrealist and “documenting folk pleasures” approaches to photography.

The 1970s and 80s: the political turn

From around 1975 and into first years of the 1980s, the Calouste Gulbenkian Foundation funded Chris Steele-Perkins and Nicholas Battye (as ‘Exit’) to document poverty in the inner cities; 29,000 images and hundreds of hours of taped conversations formed a modern equivalent to the Mass Observation work of the 1930s.

Similar extensive archives of pictures of ordinary life were created by: Daniel Meadows with his travelling double-decker bus “Free Photographic Omnibus” gallery and studio in the mid 1970s (“Living Like This”, 1975); the 80,000 image archive of farming life by James Ravilious; and the Amber Collective in the council estates of the north-east (notably the work of Sirkka-Liisa Konttinen and Chris Killip). Other similar photographers were Shirley Baker (Manchester’s working class), Tony Boxall (gypsy families), and Gus Wylie (the Hebrides). The anarchist Colin Ward was also notable for his photographic anthology on children’s street culture. Following the lead of Chris Steele-Perkins in documenting the British youth movements (“The Teds”, 1979), other photographers turned their attention to documenting the implicitly political youth movements of skinheads and punk.

Various forms of leftist ideology – especially feminism, continental theory, and the polemics of Susan Sontag – all affected British thinking about photography from the mid 1970s. These political currents gave rise to feminist photographers such as Jo Spence and Marxist photographers such as Victor Burgin. Don McCullin’s powerful war photography can also be seen as contributing to the intensifying climate of political tension in 1970s Britain.

“Camerawork”, followed by “Ten.8”, were magazines of Marxist photographic thought in the late 1970s and early 80s. Initiatives such as this floundered as Britain moved into the early 1980s under the growing Conservative might of Margaret Thatcher. But there was a minor continuation of the documentary tradition – through documentary photography of CND and the Greenham Common camps (Ed Barber, Joan Wakelin, Peter Kennard); the miners strikes (Izabela Jedrzejczyk, Martin Shakeshaft, John Sturrock); and the new age travellers (Peter Gardner, Alan Lodge).

The 1980s: the arrival of colour

Despite the publication in Britain two decades earlier of the German pioneers Dr Walter Boje and Erwin Fieger, British photographers seemed as gripped by monochrome as the Royal Photographic Society was in Victorian aesthetics. The documentary tradition in British Photography took an important turn when colour was embraced firstly by Paul Graham (photographer) with his work on the late 1970s and particularly “A1—The Great North Road” of 1981/82 and “Beyond Caring” from 1984/85, soon followed by Martin Parr with his book “Last Resort,” in 1986. This brought about a huge visual shift in what had previously been a dedicated monochromatic world. Later followers of these, many of whom were Graham or Parr’s students, included Paul Rees, Anna Fox, Tom Wood, Julian Germain, Nick Waplington and Richard Billingham. Both Graham and Parr were included in a prestigious showVague|date=April 2008 at New York’s Museum of Modern Art in 1990 that included Chris Killip, John Davies and Graham Smith. Sadly this important exhibition never made it to the UK, where photography remained ill appreciated by the British art world, and museums like the Tate Gallery, which simply refused to show any work by photographers.Fact|date=April 2008 Graham and Parr were highly influential on a younger generation not only for their work, but also in their determination to publish work in book form, leading to a vibrant archive of published books by many interesting photographers from the past 20 years.

1930s–1990s: artists as photographers

A number of British neo-romantic artists have been particularly interested in photography, having first established themselves as artists: such as Paul Nash, Bill Brandt, John Piper and Edwin Smith in the 1930s, 40s and 50s. In this interest they continued the interest in photography shown by fine artists from the Pre-Raphaelite Brotherhood through to the Surrealists.

Before 1985 notable artists using photography were David Hockney, Graham Ovenden, and Gilbert & George, the latter being strongly influential in validating the use of colour in fine art photography in Britain.

Into the 1980s, neo-romanticism again emerged strongly in the work of Fay Godwin, James Ravilious, Andy Goldsworthy, Leigh Preston and Jem Southam – although this was paralleled by an ironic post-modern concern for English landscape in the work of John Goto, Hamish Fulton, Richard Long and others.

1990–2000: staged photography

From around 1990 staged fine art photography became seen as valid as art in the commercial art world,Vague|date=April 2008 and was accepted by many (but not all) gallerists. This form of photography, with its heavy synthetic input,Vague|date=April 2008 proved easier to digest for a wider art audience, confused by the seemingly ‘observational’ nature of straight photography. Whilst many would dispute this value system, which marginalises most of the 20th century’s profound photographic works, its leverage in opening the doors to the broader art world is widely accepted. This process took about a decade and the breakthrough year in Britain was around 2000. The Director of The Photographers’ Gallery said in an 2005 interview with “Photowork” magazine: “…especially in 2000, photography had begun to be shown in private galleries and larger public museums, and there was a fundamental shift in terms of the fine art culture in the UK“.

The photographic book in Britain

Before the mid 1960s, few photography books were published. They rested heavily on the conventions of travel-books and literary topographical guides, and examples of these were Bill Brandt’s “Literary Britain” (1951), Edwin Smith‘s “England” (1957), Hugo van Wadenoyen’s “Wayside Snapshots” (1957), Antony Armstrong-Jones‘s “London” (1958). Apart from these few books, and one notorious book of nudes (“Nudes of Jean Straker” 1958), nothing of note was otherwise produced in book form in the 1950s. There was, however, Norman Hall’s magazine “Photography” (1952-1962). His “Photography” magazine was vital in keeping alive the flickering flame of serious creative photography in Britain, and would feature European photography such as that by Henri Cartier-Bresson.

From 1965, when David Bailey and Lord Snowdon published successful books, a far wider variety of books of photography began to be published throughout the 1970s, including “Creative Camera” hardback annuals. Dedicated photography book publishers such as Travelling Light (1980) and Cornerhouse (1987) began to start up.

The book format was later to be a vital element in the growing amount of British photographic scholarship, particularly that undertaken by Graham Ovenden in the late 1970s and early 80s, which was to recover entire photographic traditions that had formerly been completely lost to sight. This was greatly aided by the huge collection of 300,000 photographs that the Victoria & Albert Museum in London had quietly acquired since 1850, and which by the mid-1970s was becoming accessible due to the appointment of the V&A’s first ‘Keeper of Photographs’, Mark Haworth-Booth.

From 1995 it became increasingly possible to accurately present fine photographs on the web, but commercial photography book publishers such as Dewi Lewis Publishing have continued to thrive in Britain. Collecting fine photography books has become a major, although increasingly expensive, alternative to collecting the photographs themselves.

upporting photography in Britain

Until the mid 1960s the moribund Royal Photographic Society and its associated photographic clubs dominated British photography. The RPS understanding of photography was of it as an amateur pursuit strongly embedded in pictorialism. This went hand-in-hand-with a wider assumption in Britain that photography was a “mere craft” – suitable only for scientific use, advertising, snapshot portraiture, and newspaper press photography.The break out to the modern era was spearheaded by the Creative Photo Group whose members had resigned from a London club in frustration. They were first recognized in Photokina, Cologne in 1963 by L. Fritz Gruber. Subsequent publication by Robert Hetz of Fotoalmach International continued for the rest of the decade. Serious attention from such critics as Helmut Gernsheim, Dr Walter Boje and Ainslie Ellis was much more slowly taken up by at home. The work of the leading members of the group (Anya Teixeira, Felix Sussman, Rod Williams and Leonard Karstein) is represented now only by some pictures in the Victoria and Albert Museum and some of their published articles.

British scholarship on the history of photography felt the presence of Helmut Gernsheim, who had published and collected in London since his arrival as a refugee in 1942. The hostility of British museums to photography and especially to his proposals for a photographic gallery, at last drove him to sell his collection to the University of Texas, and to live in Switzerland. The reputation of the authoritative books he produced since the 1940s seem to have fallen victim to the general feeling that he should have given his collection to a museum free rather than sell it handsomely as he did.Fact|date=April 2008

Newer approaches to photographic education slowly emerged after the Second World War. Hugo van Wadenoyen had led the “Combined Societies” breakaway split from the Royal Photographic Society after the war, and Ifor Thomas introduced a new aesthetic approach to teaching photography at the Guildford School of Art.

Two important magazine outlets for photography emerged from the mid 1960s. First, from 1966 the “The Sunday Times” colour magazine (and its later imitators), and secondly the highly influential magazine “Creative Camera” (1968 onwards first using a suggested list of contributors provided by the Creative Photo Group). “Creative Camera” was, until the early 1980s, strongly influenced by the humanist and spiritual approaches to photography of Alfred Stieglitz, Ansel Adams, Minor White, and John Szarkowski, and by a general belief that one had to travel to America to find out ‘what photography was really about’.

The Arts Council had only funded three photography exhibitions from 1946 until 1969, although London’s ICA had given some support to creative photographers. Small independent photography galleries only began to appear from 1970; most notably The Photographers’ Gallery in London, and later the Side Gallery in Newcastle-upon-Tyne.

British photography was slowly reviving by 1970 and, alongside magazines like “Creative Camera”, education would become its main vehicle. In 1970 the first British university degree course in photography was established, and so from 1973 the Arts Council employed a new Photography Officer, Barry Lane, to deal with requests for exhibition funds from the first crop of graduates. The influential photography diploma courses at Nottingham Trent Polytechnic, and the Derby College of Art were combined from 1971, and the combined Trent/Derby course was highly successful. There was also a notable course at the Newport Art School in Wales. The Glasgow School of Art began a course in fine art photography in 1984, under Thomas Joshua Cooper. From the mid 1970s important lecturers began to set up short-term forms of advanced creative photography education. The first of these was in 1976 when Trent lecturer Paul Hill established the first residential photography workshop, “The Photographer’s Place”, in the Derbyshire Peak District. Paul Hill’s course-in-a-book “Approaching Photography” was also widely influential. The advent of such intensive photographic education nurtured a number of lecturer-practitioners whose creative work reached new heights and received strong media attention, such as Raymond Moore and Thomas Joshua Cooper. One of their joint concerns was with making fresh approaches to picturing the British landscape.

Since the 1980s, photographic education has failed to break out of further-education colleges and the universities. There has been very little penetration of photography education into schools, beyond activities such as providing schoolchildren with disposable cameras for basic snapshot photography.

Today a number of major London galleries show photography, including Tate Modern and the Victoria & Albert Photography Gallery, with Tate Britain’s first major exhibition of British photography “How We Are: Photographing Britain” appearing in 2007. There is the National Media Museum (formerly the National Museum of Photography, Film and Television) in Bradford, established in 1983. Despite decades of arts funding cuts, there are still a handful of small photography galleries around the country, and the Photographer’s Gallery survives in London. There is the annual Hereford Photography Festival, and the Brighton Photo Biennale. Dewi Lewis Publishing in Stockport produces a wide range of books, and finding second-hand photography books has been revolutionised by the internet. Since 2000, a half-dozen new British print magazines have appeared, dedicated to providing a space for creative photographers, such as: “ei8ht”; “Photoworks” and “Next Level”. The Jerwood Photography Awards and the CitiGroup Photography Prize have raised the profile of photography in the British press.

Further reading

*Helmut Gernsheim (author)”Creative Photography: Aesthetic Trends 1839-1960″ Faber and Faber,London 1962
* Colin Macinnes and Erwin Fieger (authors) “London,City of Any Dream’ Thames and Hudson,London 1963
*Dr Walter Boje (editor)”Magic with the Colour Camera” Thames and Hudson,London,1963
*Ainslie Ellis (Reviewer) “The Creative Photo Group” British Journal of Photography. October 16th,1964
*Helmut and Alison Gernsheim(authors). “A Concise History of Photography,Thames and Hudson,London 1965
*Anya Teixeira (Reviewer) The Photographic Journal, The Royal Photographic Society, November 1967 page 371
* Renate Gruber, L. Fritz Gruber, Helmut Gernsheim (authors)”The Imaginary Photo Museum : 457 photographs from 1836 to the present”Penguin Books ,London 1981
* Martin Harrison (Ed.). “Young Meteors: British Photojournalism, 1957–1965”. Cape, 1998.
* John Benton-Harris & Gerry Badger (Eds.) “Through the Looking Glass — Photographic Art in Britain, 1945–1989”. Barbican, 1989
* David Brittain (Ed.) “Creative Camera: thirty years of writing”. Manchester University Press, 1998.
* “British Photography: Towards a Bigger Picture”. (Entire issue of Aperture magazine; Issue 113, 1988
* Val Williams and Susan Bright “How We Are: Photographing Britain” Tate, 2007

Academic Dictionaries and Encyclopedias https://en-academic.com/dic.nsf/enwiki/1534273

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A rant about it all

There are a lot of law changes going on, here in the UK, that affect people while trying to celebrate. Themselves, their culture. just wanting to have a nice time! and let rip with their friends. I am `middle aged’ now I suppose, but since I can remember, people around me have said. “Why won’t these bastards leave us alone? all we want to do is, festival, dance, party, etc. We’re not doing anyone any harm”. Thing is, the authorities have never agreed, and they think of `free spirits’ as a threat to the state and are treated accordingly.

I had much involvement with free festivals and the events and gatherings at Stonehenge. A free festival at the stones at the Summer solstice that had been happening for twelve years. Hundreds of thousands of young ( and not so young!) gathering for what was obviously a `common need to celebrate together. The moral majority! general worthies, the police and the no fun brigade, banded together moved the law about a bit. Then came and hit us with sticks with much blood. It was kind of like a signal and intimidation, to stop many others coming to `play with us in the fields.

Because of our reputation in Britain as having a `proper liberal democracy’, it was news all over the place, that our police could behave in such a way towards unarmed civilians, in pursuit of political ends.

Talking to people in various countries, I know its not just Britain starting to `get tough’ on deviants of various sorts. Although a lot of travelling people have left England because of the oppression of their lifestyles, some are starting to find similar law and prejudice applied to them, elsewhere as well.

Some of the ideas of festivals and travelling that we have done here, have some roots in America in the late sixties with the big festivals (with the free ones building on the edges!)., merry pranksters etc. As well as with the ideas of gathering and celebration that go back 2 or 3 thousand years that seem as relevant now, as then.

The music is only part of the mix. Many developed a sense of common purpose and identity. There was an acceptance that modern life was too fast, expensive and polluting to the environment. We had discovered a kind of ‘Anarchy in Action’, and it worked! People began working out and managing relations within `our’ communities, without reference to `Them’ .

They’re trying to squash deviance and dissent here, now. The words `new age traveller’ are dirty words here. Used by the press when they want to be rude to us. More recently in `dance culture’, environmental action and assorted maters of social concern …. it all goes round again.

Shame isn’t it. . . . .

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“Peak District in BW” on YouTube

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Sunset over the park

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A lazy sunny afternoon

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