A landscape photographer describing a walk up Edale in the Peak District

The alarm clock was a harsh, digital intrusion at 3:30 AM, slicing through the warmth of the duvet. For Tash, a landscape photographer who had dedicated the last decade to capturing the moody, mercurial essence of the British Isles, this brutal awakening was a familiar ritual. Outside his window, the world was a canvas of absolute black, undisturbed by moonlight.

By 4:15 AM, his tires were crunching over the gravel of the main car park in Edale. The village, nestled deep in the Vale of Edale, lay entirely dormant. There were no eager hikers lacing up their boots, no day-trippers queuing for tea, just the low, distant murmur of the River Noe and the biting chill of a late October morning.

Tash opened the boot of his car and began the methodical process of checking his gear by the red light of his headlamp. A landscape photographer’s backpack is a carefully curated burden. Inside the padded compartments rested his tools: a high-resolution full-frame mirrorless camera body, a 16-35mm wide-angle lens for sweeping vistas, a 24-70mm standard zoom for versatile framing, and a heavy 70-200mm telephoto to compress the distant, rolling layers of the Peak District.

He slid in a pouch of neutral density (ND) and polarizing filters—essential for taming the harsh reflections of water and dragging out shutter speeds to blur the movement of clouds. Finally, he strapped a sturdy carbon-fiber tripod to the outside of the pack. All told, it was nearly fifteen kilograms of glass, metal, and survival gear. He hoisted it onto his shoulders, adjusted the sternum strap, and set off into the dark.

The Path to Upper Booth

The air in the valley was heavy with moisture. A thick, localized mist had settled over the fields, typical for the Peak District in autumn. Tash walked briskly along the paved lane toward Upper Booth, his boots echoing rhythmically. His headlamp cut a narrow, dusty cone of white light through the fog, illuminating the skeletal branches of hawthorn trees that lined the stone walls.

For a photographer, the dark hours of an approach are a time of mental framing. Tash knew the topography of the Vale of Edale intimately. To his left, invisible in the gloom, rose the Great Ridge, crowned by Mam Tor. To his right, looming like a sleeping giant, was the massive peat-covered plateau of Kinder Scout. His destination was the latter, specifically the gritstone outcrops near the top of Jacob’s Ladder, where he hoped to catch the first light spilling over the valley.

The weather forecast had promised a brief window of clear skies at dawn before a front of heavy rain rolled in from the west. In the Peaks, however, forecasts were mere suggestions. You didn’t photograph the weather you planned for; you photographed the weather the mountain gave you.

The Ascent of Jacob’s Ladder

Passing through the sleepy hamlet of Upper Booth, the tarmac surrendered to a rough, rocky bridleway. The gradient began to bite. The cold air burned in his lungs, and sweat prickled beneath his waterproof shell.

Presently, he reached the old packhorse bridge at the foot of Jacob’s Ladder. The sound of water cascading over worn rocks filled the narrow clough. Here, the real climbing began. Jacob’s Ladder is a steep, relentless zigzag of stone steps carved into the hillside, ascending sharply toward the Kinder plateau.

Tash paused halfway up, leaning heavily against his hiking poles. He clicked off his headlamp. It took a few moments for his eyes to adjust, but as they did, the world slowly began to reveal itself. The absolute black was softening into a deep, bruised indigo. The silhouettes of the surrounding hills were faintly sketched against the sky.

He didn’t take his camera out. The light was still too flat, the landscape lacking the definition and contrast required for a compelling image. A common mistake among amateur photographers is to shoot too early, capturing muddy, noisy images in the dark. Patience, Tash reminded himself, is the heaviest piece of gear a photographer carries.

Reaching the Kinder Plateau

By the time Tash breached the top of the ladder, cresting onto the fringes of Kinder Low, the sky in the east was bleeding from deep blue into a soft, pale magenta. The wind, previously blocked by the valley walls, hit him with sudden, icy force.

The Kinder plateau is an alien, unforgiving environment. It is a vast expanse of dark peat bogs, deep groughs (trenches), and bizarrely weathered gritstone tors that look like forgotten monuments from an ancient civilization. It is the highest point in the Peak District, a place of stark, desolate beauty.

He moved quickly now, scanning the landscape for a composition. The light was changing by the minute. He spotted a massive, anvil-shaped gritstone boulder perched near the edge of the escarpment, offering an unbroken line of sight down the Vale of Edale.

Tash dropped his pack and unlatched his tripod, extending the legs and digging the spiked feet firmly into the springy peat. He mounted the camera, attaching the wide-angle lens. The creative process took over, drowning out the cold.

Looking through the electronic viewfinder, he framed the shot. He used the massive gritstone boulder as his foreground anchor, placing it in the bottom left third of the frame. The eye was naturally drawn from the rough textures of the stone, down the sweeping curve of the valley, and toward the distant, hazy horizon where the sun was preparing to break.

The Golden Hour

The sun crested the distant hills at exactly 7:12 AM.

It was not a gentle sunrise. It was a violent, piercing beam of gold that ripped through a gap in the cloud cover, striking the gritstone edges and setting the heather ablaze with color.

Tash worked with frantic precision. He threaded a circular polarizer onto his lens, twisting it until the glare on the wet peat vanished and the sky deepened. He set his aperture to f/11 to ensure a deep depth of field—from the lichen on the foreground rock to the distant valley floor, everything needed to be tack-sharp. He dropped his ISO to its lowest native setting to preserve the maximum dynamic range and eliminate digital noise.

Click.

He reviewed the histogram on the back of the screen. The shadows were slightly clipped—too dark. The contrast between the bright sky and the dark valley floor was too much for the sensor to handle in a single exposure.

“Bracket it,” he muttered to himself, his breath pluming in the freezing air.

He quickly adjusted his settings to shoot an exposure bracket: one frame exposed for the bright sky, one for the mid-tones, and one for the deep shadows in the valley. He would blend them manually later in post-production to match the dynamic range his naked eye could see.

Click-click-click.

For ten minutes, the light was magical. The valley below was a cauldron of morning mist, glowing orange and pink. Tash moved like a dancer around the tripod, raising it, lowering it, adjusting the focal length, hunting for subtle variations in the composition. He swapped to his 70-200mm telephoto lens, picking out intimate, abstract details: the silhouette of a lone sheep on a distant ridge, the geometry of drystone walls glowing in the morning light.

The Weather Shifts

As quickly as it arrived, the golden hour died.

The bank of clouds the forecast had promised crested the western edge of the plateau, swallowing the sun. The brilliant gold flattened into a dull, leaden grey. The wind picked up, carrying the unmistakable scent of impending rain.

Many photographers would pack up at this point. The grand, sweeping vistas of the Peak District require dramatic light to truly sing; without it, the landscape can look two-dimensional and gloomy. But Tash knew that the Dark Peak had many moods, and clear skies were only one of them.

He packed away his wide-angle lens and wide vistas. “Bad weather means good photos,” he reminded himself, shifting his mindset from the macro to the micro.

The mist began to roll across the Kinder plateau, thick and fast, reducing visibility to less than fifty meters. The landscape transformed. The sprawling bogs vanished, leaving only the immediate surroundings. The towering gritstone formations—the Woolpacks, as they were known locally—loomed out of the fog like the prows of ghost ships.

This was the true essence of Kinder Scout.

Tash wandered among the bizarrely shaped rocks, his tripod balanced over his shoulder. The mist acted as a giant softbox, diffusing the harsh light and creating an atmosphere of eerie, quiet isolation. He found a particularly gnarly, twisted piece of gritstone that looked like a frozen gargoyle.

He set up the camera low to the ground. The mist completely obliterated the background, isolating the rock and simplifying the composition. It was no longer a landscape photograph; it was a moody, textural portrait of stone and fog. He underexposed slightly, intentionally darkening the image to emphasize the grim, haunting atmosphere of the moorland.

The Deluge

By 9:00 AM, the mist thickened into a steady, freezing drizzle. Water began to bead on his camera housing. Tash wiped the front element of his lens with a microfiber cloth, managing to squeeze off a few more frames of a solitary puddle reflecting the grey sky, framed by dying, rust-colored bracken.

But the weather was closing in aggressively. The wind howled through the rocks, and the drizzle turned into horizontal sheets of rain. The camera was weather-sealed, but there was a limit to the abuse it could take, and the creative returns were rapidly diminishing.

It was time to retreat.

He meticulously packed his gear away, ensuring the lenses were capped and the zippers on the bag were fully sealed beneath the waterproof rain cover. The descent back down Jacob’s Ladder was treacherous. The ancient stone steps, slick with rain and mud, required total concentration. His knees absorbed the shock of the heavy pack with every downward step.

The Return to Edale

As he dropped back below the cloud line, the Vale of Edale reappeared. It looked vastly different than it had hours prior. The magical, golden mist was gone, replaced by a blanket of dreary, persistent rain that washed the color out of the fields.

Hikers were just beginning to appear on the trail now, wrapped in bright, synthetic waterproofs, their heads down against the wind. Tash offered them brief, knowing nods as they passed. They were walking into the teeth of the weather; he had already stolen the best part of the day.

The final mile along the paved lane back into Edale felt twice as long as it had in the dark. His shoulders ached with a deep, dull burn, and his boots felt like blocks of lead. Yet, despite the physical exhaustion, a quiet, profound satisfaction settled in his chest.

He reached his car just as the village was waking up. The local café was opening its doors, the smell of frying bacon cutting through the damp air. Tash unlocked the boot, unclipped his heavy backpack, and let it slide off his shoulders with a heavy thud.

Before starting the engine, he sat in the driver’s seat and pulled the camera from the bag. He hit the playback button, scrolling back through the morning’s work.

He bypassed the grey, rainy shots and the dark, test exposures, stopping on the bracketed images from the peak of the golden hour. Even on the small rear LCD screen, the image leaped out at him. The imposing, textured bulk of the gritstone boulder, the sweeping, mist-filled valley, and that single, explosive ray of dawn light tying it all together.

It wasn’t just a picture of a location. It was a record of the cold, the wind, the physical effort, and the fleeting, unpredictable magic of the Peak District. Tash smiled, turned the camera off, and started the drive home. The mountain had delivered.

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Barcelona Gallery

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Sunday afternoon, before the coming storm

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A Walk Around Woodthrope Park

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Interview with Stewart Lee for BBC Radio 4 : Artworks What Happened to Counter-Culture?

https://www.bbc.co.uk/programmes/m002hkx3

ep. 4. Culture Clash

My contribution / interview on Beanfield etc at 25:00 mins

More than just a cultural trend – counter-culture became a social movement so powerful it shaped institutions, businesses, politics and the attitudes and aspirations of whole generations – including everything from haircuts to voting choices. In fact, it became so prevalent that it’s sometimes hard to remember how things have changed under its influence.

Comedian Stewart Lee presents a five-part series exploring the evolution and key ideas that have driven counter-culture from its beginnings with the Beats, folk and jazz in the 1950s, to its heights in the 1960s and 70s – including the hippies and the early tech-communalists, the new liberation movements and punk, to the 1980s and early 90s, where political power on both sides of the Atlantic pushed back against the values of the ‘permissive society’.

Talking to artists, musicians, writers, activists and historians, Stewart continues to the present day asking where we are now, in the digital age of social media silos and the so-called ‘culture wars’ – what’s happened to counter-culture? Was it co-opted, did it sell out? Or did its ideas of freedom and identity become so entrenched within mainstream culture it’s legacy has become unassailable? Or has it migrated politically to the Right? Throughout the series, the counter-culture is explored not only in terms of its history, extraordinary cultural output and key events – but also its deeper political and philosophical impact, it’s continued meaning for our own age.

In part 4, Culture Clash, the counter-culture generates opposition of its own – first in the courts and then from government. As the infamous Oz magazine trial puts the British underground press in the dock for ‘corrupting public morals’, the UK underground extends outside London to urban communities across the country, creating vibrant, alternative scenes in the 1970s and 80s, despite growing opposition from government.

Punk re-energises some of the same counter-cultural, DIY values as the hippie movement and joins with reggae, by now the music of Black British counter-culture, to form a powerful, multifaceted cultural challenge to mainstream politics and society.

But has the free individualism of the 1960s become hardened and monetised into a version of its own worst enemy – the economic self-centredness of the 1980s? This episode explores the pushback – a political ‘counter’ counter-culture – led by the Thatcher and Reagan governments respectively, explicitly opposing the ideas of the ‘permissive society’ and 1960s counter-culture in Britain and America. In the UK, following its success defeating the NUM, the Conservative government targets the alternative culture of ‘new age travellers’ culminating with the ‘Battle of the Beanfield’ in June 1985, one of the most violent police operations in British history.

Contributors include journalist and author John Harris, photographer Lisa Law, former Oz and IT journalist Jonathon Green, Geoffrey Robertson KC, musician Brian Eno, critic and author Paul Morley, historian Andy Beckett, founding member of Steel Pulse and director of the Black Music Research Unit Mykaell Riley, fashion designer and founding member of XR Clare Farrell, historian and journalist Simon Heffer, guitarist and songwriter Johnny Marr, and photographer Alan Lodge.

Presenter: Stewart Lee
Producer: Simon Hollis

A Brook Lapping production for BBC Radio 4

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Nottingham 30min Timeshift Walk

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Messing with a cinematic set at 2.35:1

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Fashion Police

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An afternoon around Sneinton Market

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UnofPhotoA Photographic Life-413: ‘The Most Influential Photographer In the World and Keeping It Real!’

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Nottingham Market Square, in a wider angle

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The Mask of Anarchy

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Woodthorpe Meadow in Wider-angle

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One Minute Coffee at Nero

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Portraits BW

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Well Jeeves, nice hat!

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Nottingham in a Wider Angle : Slideshow

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Woodthorpe Park in Wider-Angle, Slideshow

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Woodthorpe Park in Wider-Angle

Slideshow version

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Navajo Nation: the fight for cultural survival – photo essay

Rick Findler, photographer and Joan Wakelin bursary recipient, speaks to Navajo communities attempting to save a language and traditions that are being diluted by modern life

By Rick FindlerMon 6 Apr 2026 07.00 BSTShare

The Navajo Nation, home to the Navajo tribe, also known as the Diné, meaning “the people”, is the largest Native American reservation in the US, encompassing 27,000 sq miles across New Mexico, Arizona and Utah. The Navajo people exemplify resilience amid a rapidly changing cultural landscape and various threats to their heritage.

Despite challenges such as inadequate housing, unreliable infrastructure and limited access to technology, elders and youth are striving to preserve their rich cultural heritage and identity.

A Native American dancer, dressed in his traditional regalia, walking past a truck on a back road
A Native American dancer, dressed in his traditional regalia, makes his way to a performance in Winslow, Arizona. During November there are many public performances and events celebrating Native American culture.
Dancers wearing fringed tops and feathered headpieces

They cut off all our long hair and washed our mouths out with soap if they caught us speaking Navajo

The legacy of colonialism has profoundly affected the Navajo culture. The forced assimilation of children into boarding schools led to significant cultural suppression.

Virginia Brown, a 69-year-old elder, recalls her traumatic experience: “I was forced into a boarding school when I was six years old. They cut off all our long hair and washed our mouths out with soap if they caught us speaking Navajo.”

This resulted in a generational gap in traditional knowledge and language that the Navajo are desperately trying to reclaim.

Virginia, wearing an apron, leaning on a kitchen counter
Virginia Brown cooking traditional fry bread.

Despite Navajo being one of the most widely spoken Native American languages, the fluency of Navajo speakers has declined. Unesco now considers it a “vulnerable” language, after a 3.4% decrease in speakers in recent years.

In response, many schools, such as the nearby Holbrook high school, have begun teaching the language and culture to help keep their heritage alive.

Kids my age are being consumed by social media and aren’t interested in our own culture. It makes me pretty angry

Many of the younger generation certainly believe the rhetoric that their culture seems to be declining. At a local skate park in Tuba City, young kids ride the ramps and gather around their phones.

“I think our culture is decreasing,” says Victoria, 14. “Kids my age are being consumed by social media and aren’t interested in our own culture. It makes me pretty angry.”

Some say the influx of large-scale media exposure has shifted focus away from traditional values and practices, with many young natives choosing dominant cultural narratives over ancestral ways.

Yet, there are many who actively uphold their heritage – practising and maintaining the traditional crafts that elders taught them.

Drake Mace opening a gate, with sheep leaping out of it past him
Drake Mace, a shepherd and weaver, tends to his sheep at his home in Whitehorse, New Mexico in November 2025.
Drake Mace weaves a rug at his home using a vertical loom.
Drake Mace weaves a rug at his home using a vertical loom.

“I feel I am closest to my grandmother when I am with my sheep,” says Drake Mace, 40. He herds Navajo-Churro sheep and uses their wool to weave intricate rugs on a traditional vertical loom, using the traditional weaving skills his grandmother taught him.

Approximately 30% of Navajo households lack running water, forcing residents to spend hours hauling water from public spigots. As a result, some families are relocating to towns, leaving behind ancestral homesteads that have been in their family for generations.

Others, such as Tara Seaton, 48, manage to live on the reservation while also working from home. She combines her traditional way of life with modern technology, working for Texas State University and paying $140 a month for Starlink internet.

Feral horses running over grassland
Feral horses running through the Navajo Nation. While the horses carry huge importance to the cultural heritage of Native Americans, they also bring troubles to the land, water, traditional foods and wildlife.
Tara Seaton, 48, at home in Dilkon, Arizona. She lives on the reservation, miles from any town.
‘The best of both worlds’: Tara Seaton, 48, at home in Dilkon, Arizona. She lives on the reservation, miles from any town.

“I’m more of a traditional Navajo,” she says. “I ride my horses and try to stay true to my culture. I wouldn’t be able to have what I have without my culture. But being able to work from home allows me the best of both worlds and plus I get to stay here.”

Sacred ceremonies in the Navajo culture are integral to restoring universal balance – known as the Hózhó. They are often held in a hogan (earth-covered dwelling) or a tipi.

A tipi is set up in preparation for a peyote ceremony at a home in Window Rock, the Navajo Nation capital.
A tipi is set up in preparation for a peyote ceremony at a home in Window Rock, Arizona.
Man putting log on fire as people sit around it
A man tending the fire during a peyote ceremony in a tipi in Window Rock, the Navajo Nation capital.
Jonus Yazzie, left, speaks with another man during a peyote ceremony
Jonus Yazzie, left, speaks with another man during a peyote ceremony. A bucket of peyote tea on the floor during the ceremony.

Jonus Yazzie, 70, has prepared his tipi at his home in Window Rock, the capital of the Navajo Nation.

The ceremony is a peyote meeting, a sacred all-night spiritual and healing ritual using the extremely hallucinogenic peyote cactus as a holy sacrament to communicate with the Great Spirit.

Jonus was asked by one of his nephews to hold the meeting to help him, as he was going through a difficult time in his life.

Another of Jonus’s nephews, Tom, 53, points at the local oak wood fire, which burns gently in the centre.

Drone shot of man by a car in an arid landscape
Emmet collects water from his local community well. Approximately 30-40% of Navajo Nation residents lack running water, requiring them to haul water from public taps, community wells, chapter houses or nearby border towns.

“This is our way of life and what we were taught,” says Tom. When asked if he feels the culture is slipping in today’s world, he replies: “Long ago people lived differently. Our traditional values have evolved. We are constantly changing and morphing. But we are still here.”

Native American dance groups such as the Diné Tah Navajo dance troupe strive to keep cultural practices alive, showcasing vibrant performances to schools and at public events.

Shawn Rice, leader of the troupe, emphasises the healing aspect of their dancing, which reconnects younger generations with their heritage.

Performers in traditional dress holding ribbons, in a sports hall
Performers from the Diné Tah dance troupe dance in front of students at Newcomb high school, Navajo Nation.
Two women in traditional dress talking to each other
Performers from the Diné Tah dance troupe preparing to dance in front of students.

Shawn explains: “When we dance, we are healing the wounds of what my father’s generation went through. When the elders see our dances, they cry because they haven’t seen them in so long. What we have left we are going to cherish.”

The fight is real. And while some of the population now live in urban areas and border towns off the reservation, this does not mean their culture is being curtailed.

Dust rising around a truck
Navajo teenagers doing donuts in their truck at a petrol station.

Ira, Virginia’s son, clearly shows his passion for his culture, and is committed to spreading indigenous ways of life. As his mother cooks Navajo fry bread, he says his children are fluent in Navajo, and he has helped revive the wool and textile market.

“We integrated hemp to help clean the land and atmosphere, and then started weaving with that,” he says.

Ira at his home just off the reservation.
Ira at his home just off the reservation.

“We are on the frontlines of mentorship programmes. We created the indigenous farmers’ cooperative to open up the indigenous trade routes going north. We are raising our children with our language and culture in the ancient ceremonies that are still relevant today.”

Students sitting at desks watching someone play a game like cat’s cradle with string in their hands
Students being taught traditional Native American games in the Native American culture class at Holbrook high school.

As Ira carries the torch of Navajo culture and helps spread the Hózhó – the maintenance of beauty, harmony and balance – there are many others on the outskirts of the reservation doing the same.

The Navajo culture is no longer tied strictly to one geographic location. Practices such as weaving and silversmithing, as well as speaking the Navajo language, are increasingly being preserved by those living in “border towns”, creating a diaspora that keeps the culture alive in new environments.

An empty road through dramatic rolling plains
A road through the dramatic landscape of the Navajo Nation.

Ira finishes by saying: “Our elders used to say they were surviving. But now we get to say we are thriving.

The Joan Wakelin bursary 2026 is open for submissions.

https://www.theguardian.com/artanddesign/2026/apr/06/navajo-nation-the-fight-for-cultural-survival-photo-essay

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